A history of art in Chaldæa & Assyria, Vol. 2 (of 2)Perrot, Georges
History
A history of art in Chaldæa & Assyria, Vol. 2 (of 2)
Perrot, Georges
Art -- Assyria -- History; Art -- Iraq -- Babylonia; Assyria -- Antiquities; Babylonia -- Antiquities
A second and still more curious group of monuments is composed of eight
statues of different sizes with inscriptions of Gudea, and of a ninth
on which occurs a name read _Ourbaou_ by some and _Likbagas_
by others.[206] It is the smallest of all those exhibited at the
Louvre. All these figures are broken at the junction of the neck with
the body.[207] We may put beside them two heads whose proportions are
about the same as theirs, which were found, one among the mutilated
statues, the other in the ruins of a neighbouring building. The
material is similar, a very hard and dark igneous rock. The execution
corresponds exactly with that of the torsos, to one of which the first
named head may perhaps have belonged.
M. de Sarzec tells us that these statues were found in the great
edifice at Tello, almost all on the soil of the central court.[208]
Some are standing, others seated;[209] we give an example of each
type (Plate VI., Figs. 96 and 98). In these effigies we may notice
an arrangement that we have more than once encountered in Assyrian
reliefs, but which has never, so far as we know, been employed in the
arts of any other people. “All these statues, without exception, have
their hands folded within each other and placed against their chests,
an attitude still used in the East to mark the respectful attention
of the servant awaiting his master’s orders. If, as we have every
reason to believe, these figures were placed in a sacred inclosure, in
front of the images of the gods or of the symbols that recalled their
power, this attitude of submission and respect became one of religious
veneration (Fig. 97).”[210]
At Nimroud and Khorsabad this expressive gesture is sometimes given
to eunuchs in the presence of their masters, sometimes to kings
when standing before the effigies of their gods. It is thoroughly
well-fitted for those votive statues that proclaim themselves in their
inscriptions to be offerings to the deity. In consecrating an image
of himself on the threshold of the sanctuary, the king assured the
perpetuity of his prayers and acts of homage; he remained for ever
in an attitude of worship before his god--in an attitude whose calm
gravity was well calculated to suggest the idea of a divine repose to
which death was the passport.
[Illustration: FIG. 96.--Statue; from Tello. Height 37
inches. Louvre. Drawn by Bourgoin.]
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