A history of art in Chaldæa & Assyria, Vol. 2 (of 2)Perrot, Georges
History
A history of art in Chaldæa & Assyria, Vol. 2 (of 2)
Perrot, Georges
Art -- Assyria -- History; Art -- Iraq -- Babylonia; Assyria -- Antiquities; Babylonia -- Antiquities
The chief point of interest for us lies in the execution of these
statues. They embody a very sensible progress. Art has thrown off the
hesitations of its first youth and attacks the stubborn material with
much certainty and no little science; and yet the most striking quality
is less the successful grappling with a mechanical difficulty, than
the feeling for nature and the general striving for truth; a striving
which has not been discouraged by the resistance of the material. This
resistance has resulted in a method that makes use of wide, smooth
surfaces; and yet the workmanship has a freedom that a too great
fondness for superficial polish too often took away from the diorite
monuments of Egypt. The bare right arm and shoulder are remarkable
passages. The strongly-marked muscles of the back and the freedom with
which the bony framework is shown under the flesh and skin should also
be noticed. All these parts are treated with a breadth that gives a
fine look of power to the otherwise short and thickset figure. And yet
the vigour of the handling never goes beyond what is sober and discreet
(Fig. 98). The same character is to be found in the hands, where
joints, bones, and nails are studied with minute care, and in the feet,
where power of foothold and the shapes of the toes are thoroughly well
indicated.
[Illustration: FIG. 97.--The hands of a statue; from
Tello. Louvre. Drawn by Bourgoin.]
The treatment of the two heads is no less excellent (Plate VII). The
eyes are straight and widely opened; the heavy brows join in the
middle; the strong and salient chin, as well as the crown of the head,
is shaved in the fragment in which it is left bare.[211] Under the kind
of hat or turban in the other there would be a head no less bald. In
our own day the small cap of cotton or linen covered by the twisted
scarf or shawl of the Turk or Hindoo, conceals little but the smooth
skin of the skull.[212] The custom had yet to be introduced of wearing
the long and closely-curled hair and beard that we find reproduced in
the sculptures of Nineveh. The nose is broken in both heads, but if
we may judge from the statuettes and bas-reliefs of the same epoch,
especially from a curious fragment recovered in the course of the
same excavations, it must have been arched--but not so much as the
Assyrian noses--and a little thick at the end. Taking the face as a
whole it is square in structure, like the body; in the few examples of
Assyrian heads in the round that we possess the oval of the face seems
longer, but the beard by which the whole of its lower part is concealed
renders any comparison difficult. We do not think, however, that there
is any necessity to raise a question of race. “It is only subject to
the greatest reserve that we can venture to say anything as to the
ethnography of the types created by sculpture, especially when those
types are archaic, and therefore exposed more than all others to the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account