A History of Bibliographies of BibliographiesTaylor, Archer
History
A History of Bibliographies of Bibliographies
Taylor, Archer
Bibliography of bibliographies -- History
I. The Beginnings of the Bibliography
of Bibliographies 1
II. The Bibliography of Bibliographies Comes
of Age 21
III. Lists of Books Entitled "Bibliotheca" 47
IV. The Bibliography of Bibliographies Begins Anew 61
V. Bibliographies of Bibliographies as Periodical and
Cooperative Enterprises 105
VI. Conclusion 131
Bibliography 137
Index 147
Chapter I
Beginnings of the Bibliography of Bibliographies
The introduction to St. Jerome's _De viris illustribus_ written in
A.D. 392 may contain the first bibliography of bibliographies. Here
we find a list of nine men who had written bibliographies of various
kinds. St. Jerome writes as follows:
You urge me, Dexter, to arrange ecclesiastical writers in
imitation of Suetonius[1] and to do for men of our faith
what he has done in listing men famous in heathen letters.
Among the Greeks some have done the same thing: Hermippus
Peripateticus,[2] Antigonus Carystius,[3] the learned
Satyrus,[4] and Aristoxenus, the musician,[5] who was by
far the most learned, [and] furthermore, among the Romans,
Varro,[6] Santra,[7] Nepos, Hyginus, and Suetonius, whom you
cite as a model.[8]
After a brief digression St. Jerome refers to Eusebius,
_Ecclesiastical History_, which he has found very useful, and then
concludes with an allusion to Cicero, whom few would now think of as
a bibliographer. In this passage he makes it clear that bibliography
was not highly esteemed even in A.D. 392:
And so I pray to the Lord Jesus Christ that, since your master
Cicero, who stood at the pinnacle of Roman eloquence, has not
disdained to compile a list of orators in the Latin language in
his _Brutus_, I may execute such a task worthily, pursuant to
your request, by listing the writers of His church.
St. Jerome's list is an altogether acceptable bibliography of
bibliographies. It includes Antigonus Carystius and Satyrus who wrote
general biobibliographies, and Aristoxenus who listed the pupils of
Isocrates or the writers of tragedy. We can infer that St. Jerome saw
a common element in the works of all these men. This common element
is the idea of a list or bibliography. Had he cited only writers of
general biobibliographies, we might imagine that he thought of them
as historians or chroniclers. In the context of an introduction to
his own bibliography of Christian writers he must have thought of
them as bibliographers. He neglected to mention many other early
bibliographers with whom he was probably familiar.
Public-domain text, read in full here on John Shaqi.
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