We have no regular census of the two Canadas between the year 1790, when there was an imperfect enumeration of the inhabitants of the then undivided province, and the years 1824-5; but in 1800 the Lieutenant-Governor estimated the population of Lower Canada at 160,000, while in 1806 an estimate of 250,000 is given from another source, the population of Upper Canada in the same year being estimated at 70,000. That at the end of the century Lower Canada was politically and socially in a state of transition is shown by an interesting dispatch from Milnes written on the 1st of November, 1800,[212] in which, like his predecessors, he laid stress on the necessity for taking steps to strengthen the Executive Government. He pointed out causes which in his opinion united ‘in daily lessening the power and influence of the Aristocratical Body in Lower Canada’; and, curiously enough, he considered the first and most important of these to be the manner in which the province was originally settled, and the independent tenure by which the cultivators or habitants held their lands. The feudal system had been introduced with a view to keeping the colonists in leading strings, and reproducing in the New World a form of society based upon the fundamental principle of a landed aristocracy. Yet this English governor wrote of the habitants at the end of the eighteenth century, that ‘there cannot be a more independent race of people, nor do I believe there is in any part of the world a country in which equality of situation is so nearly established’. The land had passed into the hands of the peasants from those of the seigniors, who retained only the old-time privileges of a trifling rent, taking a fourteenth of the corn which the habitants were still bound to grind at the seigniors’ mills, and a twelfth of the purchase-money when lands were transferred. The seigniors, the dispatch stated, showed no disposition to enter into trade; their position had in many instances sunk below that of their vassals; and, taken as a whole, the Canadian gentry had nearly become extinct. [Sidenote: Independence of the Roman Catholic Church.] The second cause to which Milnes attributed the weakness of the government was ‘the prevalence of the Roman Catholic religion and the independence of the priesthood’. The Royal Instructions were that no one should be admitted to Holy Orders or have the Cure of Souls without first obtaining a licence from the governor; but the instructions had not been enforced, and the whole patronage of the Roman Catholic Church had passed into the hands of the bishops, with the result that the power of the priests over the people was entirely independent of the government. This evil Milnes proposed to remedy by increasing the emoluments which the head of the Roman Catholic Church in Canada received from government funds, on condition that the rule requiring the governor’s licences for the parish priests was strictly observed in future.