[Sidenote: Disuse of the militia.] The third cause which was mentioned as tending to lessen the influence of the government, was the practical disembodiment of the militia since Canada had passed under British rule. Under the old French dominion the government had made itself felt in the various parishes through the captains of militia and the parish priests, and the captains of militia had been employed to issue and enforce the public ordinances. They were, Milnes wrote, chosen from among the most respectable of the habitants; and though the militia had not been called out for years past and he did not propose to call it out, the captains of militia were still in existence and the government availed itself of their honorary services on public occasions. He suggested that they should be given some salary or distinction so that they might consider themselves to be ‘the immediate officers of the Crown’; and thus he hoped to keep up the spirit of loyalty among the Canadian people, which ‘for want of an immediate class to whom they can look up, and from their having no immediate connexion with the Executive power, is in danger of becoming extinct’.[213] By attaching to the government the parish priests and the captains of militia, it might be possible to ensure a government majority in the House of Assembly and to secure the election of educated and businesslike representatives, whereas the main body of the Canadian habitants were, ‘from their want of education and extreme simplicity, liable to be misled by designing and artful men’. [Sidenote: The Crown Lands.] These proposals the Lieutenant-Governor regarded as temporary remedies. For the future, he looked to increasing the influence of the Crown by means of the revenue from waste lands, and the settlement of those lands by ‘a body of people of the Protestant religion that will naturally feel themselves more immediately connected with the English Government’. In the mind of Milnes, as in that of Dorchester, there was a fixed conviction that matters were tending to democracy, as democracy had shown itself in the adjoining republic; that such democracy meant disintegration; that the influence of the Crown and of the Executive Government was declining and would continue to decline, unless measures were taken to counteract the evil. He held to the doctrine that well-wishers of the government should think it matter for congratulation that there was an annual deficit on the budget of Lower Canada,[214] which made the province dependent upon the Imperial Government. [Sidenote: The close of the eighteenth century was for Canada a time of transition and division.]