The churches of Britain were the outbirths of its religious life. They
were reared by the earnest piety of our forefathers. Their history
presents an inviting sphere of investigation, from the valuable aid they
furnish, in tracing the successive incidents and onward development of
Christianity; which soon after its first promulgation, diffused a welcome
light over the Pagan darkness, which enveloped the primeval inhabitants
of our country.
The subject of the first introduction of Christian truth into Britain,
and who was the first herald employed by Providence in proclaiming it, is
one of deep interest, and has long engaged the investigation of the
learned. The theories which have been offered are conflicting, as to the
time, and by whom, this great boon was conferred upon our country. But
as all the varied traditions seem to point to the apostolic age, we may
the more readily acquiesce, in not being able to fix upon the exact
period and the actual instrument; especially when we remember, how many
of the world’s benefactors have been unknown to those who are most
indebted to them. There is an unwritten biography of the great and the
good; though their names and heroic deeds are not recorded by the pen of
the historian or the chisel of the sculptor, they have not the less nobly
fulfilled their mission to their age and posterity. Their record, though
not with men, is “on high.” And as there is a law surrounding us, which
permits no disinterested deed or true thought to perish, but immortalizes
them, in their effects on the minds of men and the developments of
life;—so certainly as that law governs human experience, have we reaped
the advantage of many a noble life’s devotion, albeit unchronicled and
unknown. The results of their achievements are nevertheless with us
still.
Public-domain text, read in full here on John Shaqi.
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