Then the chancellor read all his answers that he made at his former
examination; and at every one he asked, whether he would stick to the
same, or no? To which he answered again, “Yea, yea.” Here also
others took occasion to ask him (for that he denied the bishop of
Rome’s authority in England) whether Linus, Anacletus, and Clement,
that were bishops of Rome, were not good men, and he answered, “Yes,
and divers others. But,” said he, “they claimed no more authority in
England than the bishop of Canterbury doth at Rome; and I strive not
with the place, neither speak I against the person or the bishop, but
against his doctrine; which in most points is repugnant to the
doctrine of Christ.” “Thou art an arrogant fellow indeed, then,”
said the bishop. “In what article is the doctrine of the church of
Rome repugnant to the doctrine of Christ?”
To whom George Marsh said, “O my lord, I pray you judge not so of me;
I stand now upon the point of life and death: and a man in my case
hath no cause to be arrogant, neither am I, God is my record. And as
concerning the disagreement of the doctrine, among many other things,
the church of Rome erreth in the sacrament. For Christ, in the
institution thereof, did as well deliver the cup as the bread,
saying, ‘Drink ye all of this,’ and St. Mark reporteth that they
_did_ drink of it. In like manner St. Paul delivered it unto the
Corinthians. In the same sort also it was used in the primitive
church for the space of many hundred years. Now the church of Rome
doth take away one part of the sacrament from the laity. Wherefore
if I could be persuaded in my conscience by God’s word that it were
well done, I could gladly yield in this point.” “Then,” said the
bishop, “there is no disputing with a heretic.” Therefore, when all
his answers were ready, he asked him whether he would stand to the
same, or else forsake them, and come unto the catholic church? to
which Mr. Marsh answered, that “he held no heretical opinion, but
utterly abhorred all kinds of heresy, although they did so slander
him. And he desired all to bear him witness, that in all articles of
religion he held no other opinion than was by law established, and
publicly taught in England at the death of Edward VI.; and in the
same pure religion and doctrine he would, by God’s grace, stand,
live, and die.”
Public-domain text, read in full here on John Shaqi.
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