This great and learned man was consecrated Bishop of Chester, February
9th, 1672–3. He died July 16th, 1686, and was buried in his own
Cathedral without any memorial. Burnet says he was in all respects the
greatest divine of the age; a man of great learning, strong reason, and a
clear judgment. He was a judicious and grave preacher, more instructive
than affective, and a man of a spotless life, and of an excellent temper.
He was not active in his diocese, but too remiss and easy in his
episcopal functions, and was a much better divine than a Bishop. He was
a speaking instance of what a great man may fall to, for his memory went
from him so entirely that he became a child some years before he
died.—_Hist. Own Times_, _Vol._ 3, _p._ 109–10.
Bishop Pearson has achieved for himself a splendid fame by his able work
on the Creed, which will long perpetuate his memory.
Thomas Cartwright, D.D. son of a schoolmaster of the same name, was born
at Southampton, 1st Sept. 1634, and was educated by presbyterian parents.
He was admitted of Magdalen college, Oxford, but removed to Queen’s
college by the parliamentary visitors in 1649; he afterwards became
chaplain of his college and vicar of Walthamstow, in Essex, and in 1659,
preacher at St. Mary Magdelene’s, in Fish-street, and an active promoter
of the popular faction. At the Restoration, he turned round and
distinguished himself by his extravagant zeal for the royal cause. He
had many valuable preferments bestowed upon him, and was created D.D.
although not standing for it. In 1672, being chaplain to the king, he
was installed Prebendary of Durham, and in 1675, nominated Dean of Ripon,
and was consecrated, October 17th, 1686, Bishop of Chester, “not by
constraint but willingly.” James the Second found him a ready and expert
agent, and appointed him one of the three commissioners to eject the
President and Fellows of Magdelen college, Oxford, for nobly resisting
the king’s arbitrary attempts to restore popery. Cartwright being an
unpopular man, found it necessary to leave the kingdom on the arrival of
the Prince of Orange in 1688. He escaped in disguise, and joined James
II. at St. Germains, whom he shortly afterwards accompanied to Ireland,
where, being seized with a dysentery, he died on the 15th April, 1689,
aged 54, and was buried the next night by the Bishop of Meath, in the
choir of Christ Church, Dublin. He died in communion with the Church of
England, although attempts were made by the Romanists, in his last
moments, to shake his creed, which his previous inconsistency and
constant intercourse with the agents of the Church of Rome had rendered
questionable. His diary, from August 1686, to October 1687, has been
edited for the Camden Society by Mr. Hunter, and will increase the
unfavourable estimate which posterity has formed of the vacillating
principles of this unhappy prelate; although there still appears to be
insufficient evidence to conclude with Ormerod that the bishop, on his
Public-domain text, read in full here on John Shaqi.
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