The ground on which the temple of Apollo once stood (if the tradition be trustworthy) was occupied early in the second century by a monastery dedicated to St. Peter and St. Paul, “which was the mother church and burial place to all Chester, and seven miles about Chester, and so continued for the space of 300 years and more.” To this monastery (according to Bradshaw the monk) the relics of St. Werburgh, daughter of Wulphere, King of Mercia, were removed from Hanbury in 875, for fear of an incursion of the Danes, and here re-buried with great pomp; a ceremony usually called “the translation of the body.” The same author informs us that the army of Griffin, King of Wales, was stricken with blindness for their sacrilegious boldness, in attempting to disturb these sainted remains. This and other reputed miracles of St. Werburgh appear to have induced the celebrated Ethelfleda, Countess of Mercia, to translate the monastery of St. Peter and St. Paul, to the centre of the city, and to erect on its site a convent or monastery of secular nuns, dedicated to St. Werburgh and St. Oswald. Earl Leofric was a great benefactor to this foundation, having repaired its decayed buildings at his own expense: and in 1093, when (says Rodolphus Glaber) “princes strove _a vie_ that cathedral churches and minsters should be erected in a more decent and seemly form, and when Christendom roused as it were herself, and, casting away her old habiliments, did put on every where the bright and white robe of the churches,” Hugh Lupus expelled the canons secular, and laid the foundation of a magnificent building, the remains of which are still existing; it was established by him as an Abbey of Benedictine Monks from Bec in Normandy, to pray (as the foundation charter expresses it) “for the soul of William their King, and those of King William his most noble father, his mother Queen Maud, his brothers and sisters, King Edward the Confessor, themselves the founders, and those of their fathers, mothers, antecessors, heirs, parents and barons, and of all christians as well living as deceased.” The confirmation charter by the second Ranulf (surnamed De Gernon or Gernons), Earl of Chester, in which the grant of Hugh Lupus is recapitulated, is in the possession of the Marquis of Westminster, by whose kindness, this most important and interesting instrument, has been lent for the use of the Archæological Association, and has just been published in the pages of their journal. It is most beautifully written in columns or pages, for the facility of reading. The charter occupies nine, and commences with the copy of the original grant of “Hugone Cestreasi comite, anno ab incarnatione Domini milesimo nonugesimo” to the Abbey of St. Werburgh, which was witnessed by Anselm, Archbishop of Canterbury, followed by the grants of several of the other witnesses, and it concludes by the confirmation of them all by the second Ranulf: (“Ego secundus Ranulfus comes Cæstrie concedo et confirmo hos