A History of Chinese LiteratureGiles, Herbert Allen
History
A History of Chinese Literature
Giles, Herbert Allen
Chinese literature -- History and criticism
“The monkey readily agreed to this, pointing out that he could easily
jump 18,000 _li_, and that Buddha’s hand was not even a foot long. So
after making Buddha promise to carry out the agreement, he grasped his
sceptre and diminished in size until he could stand in the hand, which
was stretched out for him like a lotus-leaf. ‘I’m off!’ he cried, and
in a moment he was gone. But Buddha’s enlightened gaze was ever upon
him, though he turned with the speed of a whirligig.
“In a brief space the monkey had reached a place where there were five
red pillars, and there he decided to stop. Reflecting, however, that he
had better leave some trace as a proof of his visit, he plucked out a
hair, and changing it into a pencil, wrote with it on the middle pillar
in large characters, _The Great Holy One of All the Heavens reached
this point_. The next moment he was back again in Buddha’s hand,
describing his jump, and claiming his reward.
“‘Ah!’ said Buddha, ‘I knew you couldn’t do it.’
“‘Why,’ said the monkey, ‘I have been to the very confines of the
universe, and have left a mark there which I challenge you to inspect.’
“‘There is no need to go so far,’ replied Buddha. ‘Just bend your head
and look here.’
“The monkey bent down his head, and there, on Buddha’s middle finger,
he read the following inscription: _The Great Holy One of All the
Heavens reached this point_.”
Ultimately, the monkey is converted to the true faith, and undertakes
to escort Hsüan Tsang on his journey to the West. In his turn he helps
to convert a pig-bogey, whom he first vanquishes by changing himself
into a pill, which the pig-bogey unwittingly swallows, thereby giving
its adversary a chance of attacking it from inside. These two are
joined by a colourless individual, said to represent the passive side
of man’s nature, as the monkey and pig represent the active and animal
sides respectively. The three of them conduct Hsüan Tsang through
manifold dangers and hairbreadth escapes safe, until at length they
receive final directions from an Immortal as to the position of the
palace of Buddha, from which they hope to obtain the coveted books. The
scene which follows almost recalls _The Pilgrims Progress_:--
Public-domain text, read in full here on John Shaqi.
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