A History of Chinese LiteratureGiles, Herbert Allen
History
A History of Chinese Literature
Giles, Herbert Allen
Chinese literature -- History and criticism
“Hsüan Tsang accordingly bade him farewell and proceeded on his way.
But he had not gone more than a mile or two before he came to a stream
of rushing water about a league in breadth, with not a trace of any
living being in sight. At this he was somewhat startled, and turning
to Wu-k‘ung (the name of the monkey) said, ‘Our guide must surely
have misdirected us. Look at that broad and boiling river; how shall
we ever get across without a boat?’ ‘There is a bridge over there,’
cried Wu-k‘ung, ‘which you must cross over in order to complete
your salvation.’ At this Hsüan Tsang and the others advanced in the
direction indicated, and saw by the side of the bridge a notice-board
on which was written, ‘The Heavenly Ford.’ Now the bridge itself
consisted of a simple plank; on which Hsüan Tsang remarked, ‘I am not
going to trust myself to that frail and slippery plank to cross that
wide and rapid stream. Let us try somewhere else.’ ‘But this is the
true path,’ said Wu-k‘ung; ‘just wait a moment and see me go across.’
Thereupon he jumped on to the bridge, and ran along the shaky vibrating
plank until he reached the other side, where he stood shouting out to
the rest to come on. But Hsüan Tsang waved his hand in the negative,
while his companions stood by biting their fingers and crying out, ‘We
can’t! we can’t! we can’t!’ So Wu-k‘ung ran back, and seizing Pa-chieh
(the pig) by the arm, began dragging him to the bridge, all the time
calling him a fool for his pains. Pa-chieh then threw himself on the
ground, roaring out, ‘It’s too slippery--it’s too slippery. I can’t
do it. Spare me! spare me!’ ‘You must cross by this bridge,’ replied
Wu-k‘ung, ‘if you want to become a Buddha;’ at which Pa-chieh said,
‘Then I can’t be a Buddha, sir. I have done with it: I shall never get
across that bridge.’
“While these two were in the middle of their dispute, lo and behold a
boat appeared in sight, with a man punting it along, and calling out,
‘The ferry! the ferry!’ At this Hsüan Tsang was overjoyed, and shouted
to his disciples that they would now be able to get across. By his
fiery pupil and golden iris, Wu-k‘ung knew that the ferryman was no
other than Namo Pao-chang-kuang-wang Buddha; but he kept his knowledge
to himself, and hailed the boat to take them on board. In a moment it
was alongside the bank, when, to his unutterable horror, Hsüan Tsang
discovered that the boat had no bottom, and at once asked the ferryman
how he proposed to take them across. ‘My boat,’ replied the ferryman,
‘has been famed since the resolution of chaos into order, and under my
charge has known no change. Steady though storms may rage and seas may
roll, there is no fear so long as the passenger is light. Free from the
dust of mortality, the passage is easy enough. Ten thousand kalpas of
human beings pass over in peace. A bottomless ship can hardly cross the
great ocean; yet for ages past I have ferried over countless hosts of
passengers.’
Public-domain text, read in full here on John Shaqi.
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