A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticismSaintsbury, George
History
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticism
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
One MS. of Menander stops here, but another gives us much more of the
same kind, dealing with the βασιλικὸς [Sidenote: _Others._]
λόγος—flattery of kings—with epithalamia, with consolations, _et
cetera_. The general scheme is much the same, and at least does not
disincline us to believe it from the same hand. The short treatise of
Alexander on Rhetorical Starting-points is very technical and not very
profitable; but it falls in with the Menandrine books in showing how
this business of flattery—the reducing to system of the “dodges” of the
auctioneer or the advertising agent—was, latterly at least, the mainstay
of the rhetorician. The two books of Aristides' _Art of Rhetoric_, on
the other hand, busy themselves not with the epideictic but with the
political speech, and deal chiefly with its technical qualities, our old
friends. Apsines deals with the exordium only, and Minucianus with the
epicheireme or imperfect rhetorical argument. Between them comes the
treatise attributed to Longinus by some, and for that reason, if for no
other, worth a little fuller examination.
“That[146], so to speak, there is nothing better in man’s possession
than memory, who in his senses will deny? Some indeed praise Oblivion,
as Euripides—
‘O blessed forgetfulness of woes,’
as he calls it. But I should say that Lethe and the outgoing of memory
help us little or nothing, hurt the best and greatest things of life,
defraud and keep us short of happiness. For the most hateful of sins and
crimes, ingratitude, we find oft occurring when memory’s powers fail;
but he who remembers benefits is neither ungrateful nor unjust. When men
forget the laws and the doctrines that keep us straight, needs must they
become poor creatures, and bad, and shameless. Yea, all folly and all
inculture of soul occur through forgetfulness. But he who remembers best
is chiefly wise.”
Footnote 146:
Walz, ix. 570. Aldine, p. 717, and at p. 100 of Egger’s pocket edition
of Longinus. Dickens was not much of a lover of the classics, but he
would hardly have disdained this as a motto for _The Haunted Man_.
Public-domain text, read in full here on John Shaqi.
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