A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticismSaintsbury, George
History
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticism
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
We have seen that criticism in Greece began from two different sources,
neither of which, perhaps, was, or could have been expected to be,
likely to supply it in an absolutely unmixed condition. There was, in
the first place, the strong Greek philosophising tendency, working upon
the earliest documents (the most important, then as now, identified with
the name of Homer), and subjecting them to processes which oftenest took
the form of a kind of rationalising allegory. The second was the
invention, for more or less practical purposes, of the art of Rhetoric
or Persuasive Composition. As, in the first place, the collection of
written literature was very small, and as the oratorical character
impressed itself more or less strongly upon nearly _all_ literature in
the process of publication, this dominance of Oratory was long
maintained, and continued, almost to the latest times, to prevent
Rhetoric from assuming its proper etymological position as
“speech-craft” in the widest sense, as the art of artificially arranged
language.
But this inconvenience, always more or less existing, was mitigated by
practice in divers ways. As actual literature, both prose and verse,
mustered and multiplied, and as it was more and more enjoyed by the keen
Greek appetite for pleasures of all kinds, it at the same time presented
more and more temptation to the equally keen Greek aptitude for
philosophical inquiry. Larger and larger treasuries were made available
for quotation and imitation; more and more kinds of literature were
presented to the student for investigation, classification, inquiry into
sources, methods, effects. And so after a century, or a century and a
half, of progress and exercise, of which little remains to us except the
brilliant, but from this point of view wayward, work of Plato, we are
confronted, in the work of Aristotle, with an Art of Poetry, incomplete
in certain ways, but singularly mature in its own way, with an Art of
Prose which, though it has not yet by any means recognised its real
nature and estate, and persists in regarding itself as an Art of
Persuasion merely, has yet accumulated many valuable observations, and
has made the paths of future investigators fairly straight and smooth.
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