A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticismSaintsbury, George
History
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticism
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
xiv. and xv. _Ed. cit. inf._ (p. 279 _note_), pp. 154-169.
Footnote 293:
Ibid., xii. The so-called _Pasti Cadaveribus_. _Ed. cit. inf._, p.
126.
A very little consideration will show that both these classes of
composition must have had great, permanent, and not altogether
[Sidenote: _Their influence on style._] good effects on style. Both
dealt with hackneyed subjects, and in both success was most likely to be
achieved by “peppering higher,” in various ways. The epideictic subjects
suggested various forms of bombast, conceit, trick, from the use of
poetical, archaic, or otherwise unfamiliar diction to the device of the
mouther of whom Seneca tells us,[294] and who, declaiming on Greeks and
Persians, stood a-tiptoe and cried, “I rejoice! I rejoice!” and only
after a due pause explained the cause of his rejoicing. The forensic
subjects tempted the racking of the brain for some new quibble, some
fresh refinement or hair-splitting. Especially was this the case in the
subdivision of what were called the _colores_—ingenious excuses for the
parties, whence comes the special sense of our word colourable, and
whereof Seneca makes a special heading, usually at the end of his
articles. No pitch of mental wiredrawing, no extravagance of play on
word or phrase, was too great for some declaimers, of whom a certain
Murredius is Seneca’s favourite Helot. In fact, in both classes,
epideictic and forensic, one can see that a plain, forcible, manly style
could only be commended by a combination of very unusual genius on the
part of the speaker, and still more unusual taste and receptivity on the
part of the audience. Their _sophos_, their _euge_, their _belle_,[295]
were much more likely to be evoked by ingenious and far-fetched conceit
than by solid reasoning and Attic style, which latter, indeed, on such
trite subjects were nearly impossible.
Footnote 294:
_Suas._, ii. 17. _His_ name, too, was Seneca; and the text is
curiously worded.
Public-domain text, read in full here on John Shaqi.
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