A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticismSaintsbury, George
History
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticism
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
The Tenth book is particularly rich in literary epigrams. It opens with
a batch of them,—one of his pleasant excuses for yet another
reappearance (the pieces are so short that if you don’t like the book
you can lay it down as finished at any moment), an honest indication of
the fact that some of the epigrams are only new editions, so to speak,
of old ones, smoothed with a recent file, one of the not disagreeably
boasting reminders that letters outlive brass and marble (a boast
justified in his own case, but not so, alas! in those of Marsus and
others whom he admitted as his masters), a strongly worded protest
against some clandestine poet who has been forging bad epigrams in his
name, a repetition of the old contemptuous pooh-poohing of stock Greek
subjects, and the old exhortation to study the life. The 19th, in a
pleasant _envoy_ of the book to Pliny, bids the Muse who carries it
observe her time, and not disturb the grave man at his graver hours. The
21st is an expostulation with a certain Sextus, who seems to have prided
himself on the eccentric vocabulary of his poems. What is the use of
writing so that Modestus and Claranus themselves (known men of learning)
can scarcely understand you, and so that your books demand not an
ordinary reader but the Delphic Apollo? You would prefer to Virgil
Cinna—Helvius Cinna, whose fancy for out-of-the-way words we can see,
even in the petty wreckage of his work that time has fated to us.[343]
Perhaps, Martial admits, such poems may be praised; but he would rather
have grammarians like his work, and not be necessary to its liking.[344]
The 35th is a specially graceful compliment to the poetess Sulpicia, who
wrote her love poems (apparently rather warm ones[345]) to her husband
only, and with whom, says Martial, for schoolmate or schoolmistress,
Sappho herself would have been _doctior et pudica_—a right happy
blending of comparative and positive. 70 is a quaint apology, not for
writing so much but for writing so little, the satire of which is so
ingeniously airy that it is possible to interpret its irony in more ways
than one. Potitus calls him lazy because he does not bring out more than
one book a-year. What time has a man to write poetry? Calls and
congratulations (which, somehow, he does not find returned), attendances
at religious and official functions, listening the whole day long to
other poets, to advocates, to declaimers, to very grammarians, the bath,
the _sportula_—why, the whole day slips away sometimes without one’s
being able to settle to work at all!
The 78th, addressed to Macer, contains the graceful request—
“Nec multos mihi præferas poetas,
Uno sed tibi sim minor Catullo”—
which shows Martial’s faithfulness to his exquisite master.
Footnote 343:
Cf. the technical words _carchesia_, _anquina_ in the fragment of his
_Propempticon Pollionis_, Baehrens, _Poetæ Latini Minores_, vi. 323.
Footnote 344:
Public-domain text, read in full here on John Shaqi.
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