A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticismSaintsbury, George
History
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticism
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
Remarks on orthography follow, and some on reading, valuable, though not
so valuable, as those on the same [Sidenote: _Books II.-VII. only
relevant now and then._] subject which come later. And then he passes to
certain of the _progymnasmata_ of the Greek rhetoricians, fables, uses,
sentences, and “ethologies,” which, though they have puzzled some, are
clearly the same as the _ethopœiæ_ of Hermogenes and his
fellows.[378] All these are, in fact, exercises in composition. The rest
of the book is occupied with the discussion of other subjects of the
school curriculum, subsidiary to rhetoric. The second book continues the
subject of Composition, but with more special reference to Oratory
proper—a tendency which naturally increases; and for some five or six
books the technicalities of the rhetoric-school and the courts have the
better of literature. There are, however, two exceptions, which require
notice—the first a remarkable passage[379] on reading or lecturing on
authors.
Footnote 378:
For these technical terms _v. ante_, bk. i. chap. iv., or the Index.
Footnote 379:
II. v. 5-9.
“But”—he has just ruled out the explanation of the mere meaning of
uncommon words as below the duties of a Professor of Rhetoric—"to point
out the merits, and if it so happen, the faults, is the properest of all
things for the profession and for the promise by which he holds himself
out as a master of eloquence...." (He should make the students read in
turn, and then), "after setting forth the case on which the oration was
composed (for thus it will be more clearly understood), he should leave
nothing unnoticed which may be noteworthy in the invention or the
elocution, pointing out the manner of conciliating the jury in the
proem, the clearness, conciseness, persuasive force of the narration,
the occasional design and hidden artifice (for that alone is true art
here, which can only be understood by an artist), what foresight there
is in division, what subtle and thronging[380] argumentation, the
strength of the inspiration, the attraction of the winning passages, the
roughness[381] of the objurgation, and the humour of the jokes; how,
finally, the man [Sidenote: _How to lecture on an author._] shows
mastery of feeling, makes his way into the very heart, and adjusts the
minds of the jury to his own contention. Then, as for style, we must
point out what words are proper, ornate, sublime, where the
amplification is to be praised, what excellence there is in the contrary
direction,[382] what is ingeniously transferred; what the figurativeness
of the words is, how smooth and squared, yet manly, the composition."
And then he proceeds to recommend the occasional selection of passages
which are not to be praised—the exhibition, in short, of a rhetorical
helotry.
Footnote 380:
_Crebra_, as it were “attacking on all sides,” “redoubling blows.”
Footnote 381:
Public-domain text, read in full here on John Shaqi.
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