A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
To the writing of this not inconsiderable _corpus_ of criticism Tasso
brought, besides his own genius and the interesting association of his
creative power, really wide reading, and, as has been said, an
indefatigable interest in the subject. [Sidenote: _and position._] He
exercised a good deal of influence in the time to come—both Milton and
Dryden, for instance (the latter again and again), refer to his critical
work. Yet it may perhaps be said without presumption that this criticism
is rather more interesting to a student of Tasso, or to one who wishes
to obtain at famous hands some knowledge of the Italian sixteenth
century _ethos_ in this kind without going any further, than to the
student of criticism itself. Tasso is very fairly representative of it
in its combination of Plato and Aristotle, in its anxiety to get general
notions of poetry and poetic kinds, in its respect for the ancients, in
its ethical turn. But he is rather more representative than original or
distinct; and his criticism is not perhaps improved by the very natural
fact that sometimes avowedly, and probably in most cases really, it is
less a disinterested consideration of Poetry in general than an
apologetic of the poetry of Torquato Tasso. And as that poetry itself,
beautiful as it often is, is notoriously something of a compromise
between the Romantic and the Classical, so the criticism which is
connected with it is compromising and compromised likewise. Tasso has
many interesting observations, intelligent _aperçus_, just remarks: he
is a link, and a very early link, in the apostolic succession of those
who have held and taught the great doctrine that poetry makes the
familiar unfamiliar, the accustomed strange and new.[124] But he has not
shaken himself free enough to gain the standpoint of his friendly
antagonist Patrizzi, and to recognise, even imperfectly, that the secret
of poetry is treatment _poeticamente_, and that only the historic method
unfettered by rules will tell you what _poeticamente_ has been and is,
even thus leaving unknown what it will be.
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Footnote 124:
For instance in the opening of the first _Discorsi_ (f. 2, _verso_):
_Variamente tessendolo, di commune proprio, e di vecchio novo il
facevano_.
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Public-domain text, read in full here on John Shaqi.
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