Even this, it will be seen, is not so very far from the cardinal _Pléiade_ principle, that study of the ancients is an excellent thing, but that its chief value is to equip and strengthen the student for practice in French. And Montaigne, like the rest of his contemporaries and compatriots, always had this “cultivation of the garden” before him. It is well known how the real pedants of his own time objected to his neologisms, just as Fontaine (or whoever was the author of the _Quintil_) did to those of Du Bellay; and how large a part these neologisms played in the development and nourishing of French prose. Every one who knows anything of Montaigne knows his enthusiastic eulogy of Amyot, and of the services which that _grant translateur_ had rendered to French. And everybody should know the delicate and subtle appreciation which he lavishes, in a fashion so different from the indiscriminate laudations of Scaliger, on favourite passages of the ancients, more particularly[194] on the Venus and Vulcan passage of Virgil, and the Venus and Mars passage of Lucretius. ----- Footnote 194: If there is anywhere a happier critical phrase, in its particular kind, than “cette noble _circumfusa_, mère du gentil _infusus_,” I do not know it. ----- Of course Montaigne’s interests, despite his exquisite literary accomplishment, are not primarily literary. [Sidenote: _The Essay_ On Books.] But he has given one entire Essay (II. 10), and that not of the shortest, to Books; and he has frequent glancings at the subject, sometimes characteristically racy, as that at the _Heptameron_, “un gentil livre _pour son estoffe_.” The “Books” essay begins with one of his familiar jactations of imperfection. He has some reading, but no faculty of retention. He often intentionally plagiarises—for instance from Plutarch and Seneca. He does not seek in books anything more than amusement and knowledge of himself and of life. He refuses to grapple—at any great expense of labour—with difficulties. He likes Rabelais, Boccaccio, and Johannes Secundus for mere pastime, but repeats his depressing scorn for romances, and confesses, as did Darwin on the score of Shakespeare, that he cannot take the pleasure he used to take in Ariosto and Ovid. He thinks Virgil, Lucretius, Horace, and Catullus (especially Virgil in the _Georgics_ and the Fifth _Æneid_) at the top of poetry—a grouping which makes us long to pin the elusive Perigourdin down, and force him, Proteus as he is, to give us his exquisite reasons. His judgment on Lucan is a little commonplace, “not the style but the sentiments”—whereas the sentiments of Lucan are but Roman “common form,” and his style, if not of the best kind, is great in a kind not the best. He thinks Terence “the very darling and grace of Latin,” and is half apologetic as to the equalling of Lucretius to Virgil, positively violent (it is, he thinks, _bestise et stupidité barbarique_)[195] on