A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
stories from his experience, “when I was in Cambridge, and student in
the King’s College,” and from other sources. After which he falls in
with Cicero as to the qualifications of words allowable.
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Footnote 206:
Fol. 82.
Footnote 207:
Fol. 1, _verso_, at bottom.
-----
“Aptness” follows: and here Sir Thomas, without knowing it, has cut at a
folly of language revived three hundred years and more later than his
own time. [Sidenote: _His dealing with Figures._] For he laughs at one
who, “seeing a house fair-builded,” said to his fellow, “Good Lord, what
a handsome _phrase_ of building is this!” Wilson’s butt would have been
no little thought of by certain persons at the end of the nineteenth
century and the beginning of the twentieth. Indeed, one may seem to
remember a sentence about the merits of a “passage” in a marble
chimney-piece, which is a mere echo, conscious or unconscious, of his
“phrase.” The same temper appears in the longer remarks on Composition;
but when we come to Exornation, “a gorgeous beautifying of the tongue
with borrowed words and change of sentence,” Wilson’s lease of
originality has run out. He is still in the bondage of the Figures,
which he describes ambitiously as a kind “not equally sparpled[208]
about the whole oration, but so dissevered and parted as stars stand in
the firmament, or flowers in a garden, or pretty-devised antiques in a
cloth of Arras.” The enumeration is full of character and Elizabethan
piquancy; but it still has the old fault of beginning at the wrong end.
When a man writes even a good oration, much more that far higher thing a
good piece of prose (which may be an oration, if need serves, or
anything else), he does not say to himself, “Now I shall throw in some
hyperbaton; now we will exhibit a little anadiplosis; this is the
occasion surely for a passage of zeugma.” He writes as the spirit moves
him, and as the way of art leads. One could wish, in reading Wilson, for
another Sir Thomas, to deal with the Figurants as he has dealt with the
Chaucerists and the Lincolnshire Latinisers. But we must not expect too
much at once: and lucky are we if we often, or even sometimes, get so
bold a striking out into new paths for a true end as we find in this
_Art of Rhetoric_.
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Footnote 208:
One may regret “sparple” and “disparple,” which are good and
picturesque Englishings of _e_(s)_parpiller_. The forms “spar_k_le”
and “dispar_k_le,” which seem to have been commoner, are no loss, as
being equivocal.
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Public-domain text, read in full here on John Shaqi.
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