A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
exhibits[222] as “right quantitie” of syllables and true order of
versifying as either Greek or Latin—yet saw[223] that “our English
tongue doth not well receive the nature of _Carmen Heroicum_, because
_dactylus_, the aptest foot for that verse, is seldom found in English.”
Truly it is not; your dactyl is apt to play the “Waler”—to buck under an
English rider, and either throw him altogether, or force the alteration
of the pace to anapæsts. The best apparent dactylics in English—the
verses of Kingsley’s _Andromeda_—are not really dactylic-hexameters at
all, they are five-foot anapæstics, with a very strong _anacrusis_ at
the beginning, and a weak hypercatalectic syllable at the end. And with
this fatal confession of Ascham (who had not a very poetical head), that
of Campion, an exquisite poet and a keen though warped critic,
coincides, as we shall see, a generation later. But the thing had to be
done; and it was done, or at least attempted.
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Footnote 221:
It is curious that, in this very _début_ of English criticism, the
incivility with which critics are constantly and too justly charged
makes its appearance. Ascham would seem to have been a good-natured
soul enough. Yet he abuses rhyme and its partisans in the true “Père
Duchêne” style which some critics still affect. “To follow the Goths
in rhyming instead of the Greeks in versifying” is “to eat acorns with
swine, when we may eat wheat bread among men.” Rhymers are “a rude
multitude,” “rash, ignorant heads,” “wandering blindly in their foul
wrong way,” &c.
Footnote 222:
_Schoolmaster_, _ed. cit._, p. 73. Ascham actually _quotes_ the Greek
and the Latin of Homer and Horace, and declares Watson’s stuff to be
made as “naturally” as the one and as “aptly” as the other!
Footnote 223:
Ibid., p. 145.
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Public-domain text, read in full here on John Shaqi.
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