A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
It is not surprising that in the presence of these unsatisfying things,
and in the nonage of catholic literary criticism, men should have turned
for help to those classics which were the general teachers and helpers
of the time. [Sidenote: _The temptations of Criticism in this respect._]
There was indeed—already published just as Ascham had attained his year
of discretion—a treatise, by the greatest man of letters for some
fifteen hundred years at least, which contained the germ of a warning.
But it is not likely that Ascham or any of his good Cambridge friends
had seen Trissino’s translation of the _De Vulgari Eloquio_; and, if any
had, it would have been a stroke of genius to carry Dante’s
generalisation from the Romance tongues further. To almost any man of
the Renaissance it would have seemed half sacrilege and half madness to
examine ancient and modern literatures on the same plane, and decide
what was germane to each and what common to all. Greek Prosody had been
good enough, with very minor alterations, for Latin; how should any of
these upstart modern tongues refuse what had been good enough for both?
And let it be remembered, too, that they were only half wrong. Greek and
Latin _did_ provide up to a certain point—that of the foot as
distinguished from the metre—examples which, duly guarded, could be
quite safely followed, which indeed could not and cannot be neglected
without loss and danger for English. It was when they went further, and
endeavoured to impose the classical combinations of feet on English,
that they fell.
Yet even from the first they had glimpses and glimmerings of truth which
might have warned them; while in their very errors they often display
that combination of independence and practical spirit which is the too
often undervalued glory of English criticism. [Sidenote: _Its
adventurers: Ascham himself._] Ascham himself—besotted as he is with
wrath[221] against “our rude beggarly rhyming,” confident as he is that
the doggerel of his old friend Bishop Watson of Lincoln—
“All travellers do gladly report great praise of Ulysses,
For that he knew many men’s manners, and saw many cities,”—
Public-domain text, read in full here on John Shaqi.
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