A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
After an interval, however, Harvey returns to actual criticism, and
shows himself in rather better figure by protesting, in spite of “five
hundred Drants,” against the alteration of the quantity of English words
by accenting “Majesty” and “Manfully,” and “Carpenter” on the second
syllable. And he falls in with Gascoigne on the subject of such words as
“Heaven.” Nor could he, even if he had been far less of a pedant and
coxcomb, have given better or sounder doctrine than that with which he
winds up. “It is the vulgar and natural mother Prosody, that alone
worketh the feat, as the only supreme foundress and reformer of
Position, Diphthong, Orthography, or whatsoever else; whose affirmatives
are nothing worth if she once conclude the negative.” And for this sound
doctrine, not unsoundly enlarged upon, and tipped with a pleasant Latin
farewell to _“mea domina Immerita, mea bellissima Collina Clouta”_, let
us leave Gabriel in charity.[238]
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Footnote 238:
The further letters to Spenser, which Dr Grosart has borrowed from the
Camden Society’s _Letter-book of Gabriel Harvey_, touch literary
matters not seldom, but with no new important deliverances. In the
later (1592) _Four Letters_, the embroidery of railing at the dead
Greene and the living Nash has almost entirely hidden the literary
canvas.
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[Sidenote: _The Puritan attack on Poetry._]
Meanwhile the strong critical set of the time—so interesting, if not so
satisfying, after the absolute silence of criticism in English
earlier—was being shown in another direction by a different controversy,
to which, as we have seen, Spenser makes allusion. The points which
chiefly interested him at the moment were formal; those to which we now
come were partly of the same class though of another species, partly
transcending form.
Stephen Gosson is one of the persons of whom, as is by no means always
the case, it would really be useful to know more than we do know about
their private history and character. [Sidenote: _Gosson._] What disgust,
what disappointment, what tardy development of certain strains of temper
and disposition he underwent, we do not know; but something of the kind
there must have been to make a young man of four-and-twenty, a fair
scholar, already of some note for both dramatic and poetical writing,
and obviously of no mean intellectual powers, swing violently round, and
denounce plays, and poems, and almost literature generally, as the works
of the Devil. It is quite insufficient to ejaculate “Puritanism!” or
“Platonism!” for neither of these was a new thing, and the question is
why Gosson was not affected by them earlier or later.
Public-domain text, read in full here on John Shaqi.
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