A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
poet alone transcends it, improves it, makes, nay, brings it (“let it
not be deemed too saucy a comparison”) in some sort into competition
with the Creator Himself whom he imitates.
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Footnote 244:
Savonarola, _v. sup._, p. 20.
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The kinds of this imitation are then surveyed—“Divine,” “Philosophical,”
and that of the third or right sort, who only imitate to invent and
improve, which neither divine nor philosophic poets can do. These
classes are subdivided according to their matter—heroic, tragic, comic,
&c.—or according to the sorts of verses they liked best to write in,
“for, indeed, the greatest part of poets have apparelled their poetical
inventions in that numerous kind of writing which is called verse—indeed
but apparelled, verse being but an ornament and no cause to poetry.” And
again, “it is not rhyming and versing that maketh a poet.” Xenophon and
Heliodorus were both poets in prose.
Now let us “weigh this latter part of poetry first by works and then
by parts,” having regard always to the “Architectonice or
mistress-knowledge,” the knowledge of a man’s self, ethically and
politically. Philosophy, history, law, &c., are then “weighed” against
poetry at some length: and the judgment of Aristotle that Poetry is
_philosophoteron_ and _spoudaioteron_ than history, is affirmed
chiefly on the odd ground of poetical justice,—the right always
triumphing in poetry though not in fact. Instances of the moral and
political uses of poetry follow. Then for the parts. Pastoral, comedy,
tragedy, &c., are by turns surveyed and defended; and it is in the
eulogy of lyric that the famous sentence about _Chevy Chase_[245]
occurs. After this, and after a stately vindication of Poetry’s right
to the laurel, he turns to the objections of the objectors. Although
repeating the declaration that “rhyming and versing make not poetry,”
he argues that if they _were_ inseparable,[246] verse is the most
excellent kind of writing, far better than prose. As to the abuses of
poetry, they are but abuses, and do not take away the use, as is
proved by a great number of stock examples.
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Footnote 245:
“I must confess my own barbarousness: I never heard the old song of
Percy and Douglas that I found not my heart moved more than with a
trumpet.”
Footnote 246:
“As indeed it seemeth Scaliger judgeth.”
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Public-domain text, read in full here on John Shaqi.
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