A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
Why, then, has England grown so hard a stepmother to poets? They are bad
enough as a rule, no doubt; though Chaucer did excellently considering
his time. The _Mirror for Magistrates_ is good; so is Surrey; and _The
Shepherd’s Calendar_ “hath much poetry,” though “the old rustic
language” is bad, since neither Theocritus, nor Virgil, nor Sannazar has
it. And what is the reason of our inferiority? The neglect of rule. From
this point onwards Sidney certainly “exposes his legs to the arrows” of
those who ignore the just historic estimate. He pours ridicule on all
our tragedies except _Gorboduc_, and still more on our mongrel
tragi-comedies. We must follow the Unities, which, as it is, are
neglected even in _Gorboduc_, “how much more in all the rest?” Whence he
proceeds (unconscious how cool the _reductio ad absurdum_ will leave us)
to the famous ridicule of “Asia on the one side and Africa on the
other,” of “three ladies walking to gather flowers,” and how the same
place which was a garden becomes a rock, and then a cave with a monster,
and then a battlefield with two armies—of the course of two lives in two
hours’ space, &c. And he concludes with some remarks on versification,
which we should gladly have seen worked out. For he does not now seem to
be in that antagonistic mood towards rhyme which Spenser’s letters to
Harvey discover in him. On the contrary, he admits _two_ styles, ancient
and modern, the former depending on quantity, the latter depending on
“number,” accent, and rhyme. He indeed thinks English fit for both
sorts, and denies “neither sweetness nor majesty” to rhyme, but is, like
almost all his contemporaries and followers (except Gascoigne
partially), in a fog as to “numbers” and cæsura. The actual end comes a
very little abruptly by an exhortation of some length, half humorous,
half serious, to all and sundry, to be “no more to jest at the reverent
title of a rhymer.”
Public-domain text, read in full here on John Shaqi.
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