A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
The tract is, as has been said, interesting, because it is an honest,
and by no means unintelligent, attempt to make an English prosody, with
special reference to a dialect which had done great things in its short
day, but which had been specially affected—not to say specially
disorganised—by the revived and bastard alliteration of the fifteenth
century. Probably it was the study of French (where the iamb had long
been the only foot) which, quite as much as mere following of Gascoigne,
induced James to extend that crippling limitation to English; and the
same influence may be seen in his insistence on the hard-and-fast
section. These things (the latter of which at least rather endeared him
to Dr Guest)[250] are, of course, quite wrong; but they express the
genuine and creditable desire of the time to impose some order on the
shambling doggerel of the generation or two immediately preceding. We
find the same tendency even in Spenser, as far as rigid dissyllabic feet
and sections are concerned; and it is certainly no shame for the Royal
prentice to follow, though unknowing, the master and king of English
poetry at the time when he wrote.
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Footnote 250:
Who also caught at James’s “tumbling verse” as a convenient
stigmatisation for the true English equivalenced liberty.
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One would not, however, in any case have expected from James evidence of
the root of the matter in poetry. [Sidenote: _Webbe’s_ Discourse.] There
is more of this root, though less scholarship and also more “craze,” in
the obscure William Webbe, of whom we know practically nothing except
that he was a Cambridge man, a friend of Robert Wilmot (the author of
_Tancred and Gismund_) and private tutor to the sons of Edward Sulyard
of Flemyngs, an Essex squire. The young Sulyards must have received some
rather dubious instruction in the classics, for Webbe, in his inevitable
classical exordium, thinks that Pindar was older than Homer, and that
Horace came after—apparently a good while after—Ovid, and about the same
time as Juvenal and Persius. He was, however, really and deeply
interested in English verse; and his enthusiasm for Spenser—“the new
poet,” “our late famous poet,” “the mightiest English poet that ever
lived,” is, if not in every case quite according to knowledge,
absolutely right on the whole, and very pleasant and refreshing to read.
It is, indeed, the first thing of the kind that we meet with in English;
for the frequent earlier praises of Chaucer are almost always long after
date, always uncritical, and for the most part[251] much rather
expressions of a conventional tradition than of the writer’s deliberate
preference.
Public-domain text, read in full here on John Shaqi.
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