A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
We might almost quit him here with a somewhat similar leave-taking; but
for his great reputation some other places shall be handled. [Sidenote:
_Some_ obiter dicta.] At XIV. 11 there are some remarks on the delusive
powers of words; at XVI. 4, 5 some on grammar and rhetoric, including a
rather interesting observation, not sufficiently expanded or worked out,
that “in modern languages it seemeth to me as free to make new measures
of verses as of dances”; in XVIII. a handling of strictly oratorical
rhetoric, with a digression to these “Colours of Good and Evil” which
interested Bacon so much; in XX. another descant on the same art; in
XXI. a puff of the _Basilikon Doron_; in XXXII. observations on the
moral influence of books; in XXXV. some general observations on
literature; and, just before the close, a well-known and often-quoted
eulogy, certainly not undeserved, of the eloquence of the English pulpit
for forty years past.
If it were not for the singular want of a clear conception of literary
Criticism, which has prevailed so long and so widely, it would hardly be
necessary to take, with any seriousness at all, a man who has no more
than this to say on the subject.[265] [Sidenote: _The whole of very
slight importance._] It is most assuredly no slight to Bacon to deny him
a place in a regiment where he never had the least ambition to serve.
That he was himself a great practitioner of literature, and so,
necessarily if indirectly, a critic of it in his own case, is perfectly
true; the remarks which have been quoted above on the Ciceronians show
that, when he took the trouble, and found the opportunity, he could make
them justly and soundly. But his purpose, his interests, his province,
his vein, lay far elsewhere. To him, it is pretty clear, literary
expression was, in relation to his favourite studies and dreams, but a
higher kind of pen-and-ink or printing-press. He distrusted the
stability of modern languages, and feared that studies couched in them
might some day or other come to be unintelligible and lost to the world.
This famous fear explains the nature and the limits of his interest in
literature. It was a vehicle or a treasury, a distributing agent or a
guard. Its functions and qualities accorded: it was to be clear, not
disagreeable, solidly constructed, intelligible to as large a number of
readers as possible. The psychological character and morphological
definition of poetry interested him philosophically. But in the art and
the beauty of poetry and literature generally, for their own sakes, he
seems to have taken no more interest than he did in the coloured pattern
plots in gardens, which he compared to “tarts.” To a man so minded, as
to those more ancient ones of similar mind whom we have discussed in the
first volume, Criticism proper could, at the best, be a pastime to be
half ashamed of—a “theatre” in which to while away the hours; it could
not possibly be a matter of serious as well as enthusiastic study.
-----
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account