A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
Footnote 265:
I have more than once said that controversy or polemic in detail with
other writers is forbidden here. But those who wish to see what has
been said for Bacon will find most of the references in Messrs Gayley
and Scott’s invaluable book. The panegyrists—from my honoured friend
and predecessor, Professor Masson, to Mr Worsfold—all rely on the
description of poetry above referred to, as “Feigned History,” with
what follows on its advantages and on poetical justice, &c. All this
seems to me, however admirably expressed, to be obvious and
rudimentary to the _x_th and the _n_th.
-----
Between Bacon and Ben may be best noticed the short _Anacrisis or
Censure of Poets, Ancient and Modern_,[266] by Sir William Alexander,
Earl of Stirling. [Sidenote: _Stirling’s_ Anacrisis.] It has received
high praise;[267] but even those who think by no means ill of _Aurora_,
may find some difficulty in indorsing this. It is simply a sort of
“Note,” written, as the author says, to record his impressions during a
reading of the poets, which he had undertaken as refreshment after great
travail both of body and mind. He thinks Language “but the apparel of
poesy,” thereby going even further than those who would assign that
position to verse, and suggesting a system of “Inarticulate Poetics,”
which he would have been rather put to it to body forth. He only means,
however, that he judges in the orthodox Aristotelian way, by “the fable
and contexture.” A subsequent comparison of a poem to a garden suggests
Vauquelin de la Fresnaye (_v. supra_, p. 129), whom he may have read.
Alexander is a sort of general lover in poetry; he likes this in Virgil,
that in Ovid, that other in Horace; defends Lucan against Scaliger, even
to the point of blaming the conclusion of the _Æneid_; finds “no man
that doth satisfy him more than that notable Italian, Torquato Tasso”;
admits the historical as well as the fictitious poetic subject; but
thinks that “the treasures of poetry cannot be better bestowed than upon
the apparelling of Truth; and Truth cannot be better apparelled to
please young lovers than with the excellences of poetry.” Disrespectful
language neither need nor should be used of so slight a thing, which is,
and pretends to be, nothing more than a sort of table-book entry by a
gentleman of learning as well as quality. But, if it has any
“importance” at all, it is surely that of being yet another proof of the
rapid diffusion of critical taste and practice, not of stating “theory
and methods considerably in advance of the age.” If we could take
extensively his protest against those who “would bound the boundless
liberty of the poet,” such language might indeed be justified; but the
context strictly limits it to the very minor, though then, and for long
before and after, commonly debated, question of Fiction _v._ History in
subject.
-----
Footnote 266:
Public-domain text, read in full here on John Shaqi.
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