A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
Yet even he does condescend to it too much in his notices of
“objections” towards the end of the _Poetics_.
Footnote 290:
These judgments might of course be reinforced enormously by extracts
from letters and poems commendatory, as well as from substantive
examples, of Elizabethan literature, prose or verse. But this is just
one of the points in which the constantly increasing pressure of
material makes abstinence, or at least rigid temperance, necessary as
we come downwards. Some very notable passages in creative
works—Shakespeare’s remarks on drama among the more, and Ben’s on
“men’s and women’s poets” among the less—are glanced at elsewhere:
Webster’s famous “catalogue _dé_raisonné” (yet not wholly so) of his
great companions, and his odd confession of inability to manage “the
passionate and weighty _nuntius_,” tempts fuller notice. But one must
refrain.
-----
On the general Elizabethan position, as we have seen, Jonson himself
made no great advance: in fact, he threw fresh intrenchments around it
and fresh forces into its garrison. We may even, contrary to our wont in
such cases, be rather glad that he did not enter upon a more extensive
examination of his own contemporaries, because it is quite clear that he
was not at the right point of view for making it. But it does not follow
from this that he was not a critic, and a great critic. No one who was
not this could have written the Shakespeare and the Bacon passages—in
fact, in the former case, only a great magnanimity and a true sense of
critical truth could have mixed so generous an acknowledgment with the
candid avowal of so much disapproval. And, as we have said above, even
where Ben was wrong, or at least insufficient, his critical gospel was
the thing needed for the time to come, if not for the actual time. By a
few years after his own death—by the middle of the century, that is to
say—seventy years and more of such a harvest as no other country has
ever had, had filled the barns of English to bursting with the ripest
crops of romantic luxuriance—its treasure-houses with the gold and the
ivory and the spices—if sometimes also with the apes and the peacocks—of
Romantic exploration and discovery. There was no need to invite further
acquisition—the national genius, in Ben’s own quotation, _sufflaminandus
erat_. It was his task to begin the sufflamination: and he did it, not
perhaps with a full apprehension of the circumstances, and certainly
with nothing like a full appreciation of what the age, from its
“_Tamerlanes_ and _Tamerchams_” onwards, had done; but still did it. In
his most remarkable book we see the last word of Elizabethan criticism,
not merely in point of time, but in the other sense. Ben is beyond even
Sidney, much more Webbe and Puttenham, not to mention Ascham and Wilson,
in grasp; while, if we compare him with the Continental critics of his
own time, he shows a greater sense of real literature than almost any of
them.
Public-domain text, read in full here on John Shaqi.
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