A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
But, at the same time, he has not occupied the true
standing-ground of the critic; he has not even set his foot on it, as
Dryden, born before his death, was to do. In him, as in all these
Renaissance critics, we find, not so much positive errors as an
inability to perceive clearly where they are and what their work is.
Passing from the performances of the several countries[291] to the
general critical upshot of the century, as we passed to those
performances from the survey of individual works, we have already
secured one perception of result. Criticism is once more constituted; it
is constituted indeed much more fully, if by no means more methodically,
than has ever been the case before. By the time of our last Italian
writer, Faustino Summo (Vauquelin is accidentally, and Ben Jonson not so
accidentally, later in the other countries, but neither represents a
stage so really advanced), Criticism has, besides its ancient books of
the Law, quite a library of modern prophets, commentators, scribes. The
strings of authorities, so specially dear to the coming century, can be
produced without any difficulty whatsoever: and however much these
authorities may differ on minor points, their general drift is
unmistakable. Isolated dissenters like Patrizzi may make good their own
fastnesses; but the general army hardly troubles itself to besiege or
even to mask them, it goes on its way to conquer and occupy the land. Of
the constitution established, or shortly to be established, in the
conquered districts, some sketch has been given, but a caution should
here once more be interposed against taking the word “established” too
literally. Still, all the dogmas of the Neo-Classic creed, its appeal to
the ancients and its appeal to Reason or Nature or Sense, its strict
view of Kinds, its conception of Licence and Rule, its Unities, are more
or less clearly evolved. And fresh particulars—such as its sharp
reaction from the allowance and even recommendation of terms of art,
archaisms, &c., which had been partly adopted by some Italians and
warmly championed by the Pléiade—are at hand. Indeed, the business of
the seventeenth century is, according to the title which we have
ventured to take for the next book, much more to crystallise what is
already passing out of the states of digestion and solution—to codify
precedent case-law—than to do anything new.
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Footnote 291:
It has seemed better to reserve Sturm, Fabricius, and the few other
critics of sixteenth-century Germany, till the next Book, for reasons
there to be exposed. The reasons for similarly putting off the
Spaniards have already been touched upon: and the minor nations do not
press.
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