A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
I should rather like to give more of this; but the reader will no doubt
say _Sat prata_. [Sidenote: _What can be said for his criticism._] We
must not be too hard on it. In the first place, it is (as criticism of
the Zoilus kind is by no means always) transparently honest criticism.
Malherbe does not garble; he does not foist his own misconception, not
to say his own stupidity, on his author, and then condemn him for it; he
does not, like Boileau, fling offensive and contemptuous epithets
broadcast without anything to support them. Further, there can be not
the very slightest doubt that such an office as his could, at the time,
be very usefully filled. The French sixteenth century, like our own, had
poured, and the early French seventeenth century had, also like our own,
begun to pour, a vast and rather indiscriminately selected reinforcement
of word and phrase and image into the language. All this wanted sorting,
arranging—in some cases, though no doubt not in so many as Malherbe
thought, rejecting and clearing out. The mere French grammar, which
Vaugelas was soon to write, had not been written; and the Arts Poetic in
existence were, as we have already seen, either technical and
higgledy-piggledy, or like that of Vauquelin (which appeared just as
Malherbe was beginning his crusade, and of which it would not be
uninteresting to have a copy annotated by him as he annotated
Desportes), almost as higgledy-piggledy, and much vaguer, on all
technical points except some of the crotchets of the Pléiade. Indeed,
the best justification for Malherbe is the French poetical history of
the next thirty or forty years. He may claim some, though but little, of
the merit of such different poets as Corneille and Voiture; the defects,
where they really existed, of Boileau’s victims can seldom or never be
charged upon him, and might sometimes have been avoided by listening to
his precepts.
This, I think, is fairly generous as well as just; generosity may now
make her bow and leave justice unfettered; but justice herself need not
go beyond that admirable pronouncement of Regnier, which has been
already referred to. [Sidenote: _Its defects stigmatised at once by
Regnier._] The great satirist, the passionate poet, could hardly have
needed a personal grievance to spur him on to the composition of his
Ninth Satire, though the generosity of his character might have induced
silence had not Malherbe broken their friendship. The address to
“Rapin[302] le favori d’Apollon et des Muses”[303] begins by graceful
compliments, but turns soon and sharply on
“Ces resveurs dont la Muse insolente
Censurant les plus vieux, arrogamment se vante
De reformer les vers.”
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Footnote 302:
Public-domain text, read in full here on John Shaqi.
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