A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
Vaugelas, to do him justice, has not the “pistolling ways” of Malherbe.
Usage is his standard, but, as in the old jest, the coin is no sooner in
the child’s pocket than he is told not to spend it. It is _good_ usage
only that you must follow; and the goodness of course is _penes nos_. It
would be neither interesting nor proper here to discuss Vaugelas’ merely
grammatical precepts, but it is permissible to point out that he, first
of all moderns—or at any rate more than any early modern—contributed to
bring about the disastrous idea that grammar exists independently,
instead of being a generalisation, partly from the usage which even
great writers cannot violate, partly from their own. But it is worth
observing that, according to him, you must not use technical words,
popular words, improper words (it is dreadful to say “breast,” for do we
not talk of a “breast of mutton or veal”?), poetical words in prose,
archaisms, neologisms, which last he hates more than anything else. And
when he comes to style, Purity, Clearness, Sobriety, and so forth are of
course his cardinal virtues.
Jean Guez de Balzac, who, in the rather idle nomenclature of traditional
literary history, has usually been styled “the Malherbe of French
prose,” is on the whole more important in the history of French style
than in that of French criticism. [Sidenote: _Balzac._] He was not, as
we have seen from the phrase quoted above, by any means an
indiscriminate admirer of his correspondent—in fact, though not exactly
a Gascon,[309] he was enough of a Southerner to feel nettled at the
Northern arrogance which undertook _dégasconner la France_. But he was
himself an ardent disciple of “purity,” and the principal objection that
even posterity has made to his _Socrate Chrétien_, his _Aristippe_, his
_Prince_, and most of his elaborate Letters, all of which were
fanatically admired by contemporaries, is that they are scarcely more
than pieces of epideictic, with very little substance in them.
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Footnote 309:
He was born in Angoulême.
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Public-domain text, read in full here on John Shaqi.
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