A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
These same letters, moreover, contain numerous critical passages; while
a whole division of his _Works_[310] is critical. [Sidenote: _His
Letters._] The interest, however, of the most literary part of the
_Letters_, those to Chapelain, as a whole, is not so much on Balzac’s
side as on Chapelain’s; and the subjects of them will, at any rate in
part, be best treated when we come to discuss that (in the latter part
of his own lifetime and since) much-enduring writer. To Bois-Robert
Balzac confides (III. 7) that he only cares for verses as he does for
melons—both must be in absolute perfection if they are to please him;
also that the philosopher’s stone will be found as soon as the sort of
eloquence that _he_ values. The thousand pages of the _Letters_ are
sprinkled with finery of this sort; but better matter is not very
common. The somewhat hollow elegance which the French allow to be the
chief merit of Balzac does not lend itself well to real criticism: nor,
to do him justice, does he much attempt this, even to men of letters
like Conrart, Heinsius, Descartes, or to Chapelain himself. Sometimes he
drops into verbal criticism, as in VI. 57, where he consents to call
Mlle. de Gournay herself _traductrice_ and _rhétoricienne_, but not
_poétesse_ or _philosophesse_. The letter to Scudéry in reference to his
attacks on _The Cid_ is very sensible and in good taste; but (as Balzac
indeed generally is) much more ethical and “gentlemanly” than æsthetic
(XII. 20). Even when he writes directly to Corneille (XVI. 9) about
_Cinna_ he cannot get much beyond elegant generalities as to this Rome
being the Rome _de Tite Live_. So that it is not surprising, when we
come to the Chapelain Letters themselves (of which, besides a few stray
ones earlier, there are six entire Books, XVII.-XXII.) that although
most of them touch literature, and many contain critical remarks or
judgments,[311] there is little of much interest. Only now and then do
we come across such a refreshment as: “Why, sir, what prodigy do you
tell me of? Is it possible that any one with a drop of common-sense in
him can prefer the Spanish poets to the Italians? and take the visions
of a certain Lope de Vega for reasonable compositions?” (XX. 127). His
remarks on Ronsard and Malherbe, “the Martyr and the Tyrant” (XXII. 20),
are fair, and with room one might extend the anthology. But on the
whole, though Balzac was a very handsome letter-writer, and could, and
did, give all the Frank Churchills of Europe lessons in that art, he was
not very much of a critic.
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Footnote 310:
Pp. 509-689 of the second of two stately folios (Paris, 1665). The
_Letters_ are in the first.
Footnote 311:
Balzac himself rather mincingly deprecates this word. “Je ne donne” he
says to Chapelain (XX. 25) “jamais de jugement; mais je dis
quelquefois mon avis.”
-----
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