A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 3 (of 3), Modern criticismSaintsbury, George
History
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 3 (of 3), Modern criticism
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
excused by its helping to point the assertion that there is no one like
Joubert—for Mr Arnold himself knew French very well indeed.
[Sidenote: _The other “Empire Critics.”_]
To all these three remarkable writers the term “Empire Critics,” which
has obtained a certain solid position in critical history from the use
made of it by Sainte-Beuve,[221] might, as far as chronology goes, be
applied. But they are not the writers who are generally denoted by the
term, these being rather a group extending from Fontanes through
Ginguené, Garat, Geoffroy, Dussault, Feletz, Lemercier, Marie-Joseph
Chenier, Hoffman, and others, down to Villemain and Cousin, who belong
in part even to the Second Empire, but still represent an older
tradition than the men strictly of 1830. They have been of late somewhat
forgotten and neglected, despite Sainte-Beuve’s weighty pleas for
them;[222] and perhaps in hardly a single case (I am not forgetting the
once mighty name of Villemain himself) do they supply us with a critic
of the highest class. But they are extremely important to history; we
cannot really understand the criticism of the last seventy years itself
without them. And I do not regret the time that I have myself spent on
them, though I do not propose, as Agamemnon would say, to equal my
treatment of them to that time itself.
[Sidenote: _Fontanes._]
The novice in these matters who goes from Sainte-Beuve’s repeated and
respectful notices of Fontanes to the latter’s _Œuvres_[223] may be a
little puzzled, even if he take due heed to the fact that these Works
are, as far as the criticism goes at any rate, only “selected.” There is
not very much in bulk; and what there is may not seem, according to the
severe Arnoldian standard, “chief and principal.” An introduction and
some notes to his translation of the _Essay on Man_, articles on
Chateaubriand, on Madame de Staël, on the “emphatic” Thomas, &c.:—“we
can do all these for ourselves if we want them, which we mostly do not,”
is likely to be the verdict of the impatient.
Public-domain text, read in full here on John Shaqi.
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