A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 3 (of 3), Modern criticismSaintsbury, George
History
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 3 (of 3), Modern criticism
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
This volume—a collection of extracts from Coleridge’s pocket-books—
appeared[405] more than sixty years after the poet’s death, and the
notice taken of it was comparatively small. That it contains passages of
ornate prose superior to anything in the previously published writings
is interesting, but for our purpose almost irrelevant: it is not so that
it gives the fullest and clearest side-lights on Coleridge’s criticism
that we have. The earliest years (and pages) are not very fertile,
though I subjoin some references[406] which will assist the reader in
looking them up. But from p. 119 for some fifty pages onward (it is
significant that the time of writing, 1805-8, corresponds with
Coleridge’s absence in Malta, &c., from which we have little or no
published work) the entries are “diamondiferous.” On French poetry
(mistaken but so informingly!);[407] on Cowper;[408] on the absurdity of
calling etymology (how much more philology!) a “science”;[409] on the
attitude to poetry and to books;[410] on Leibnitz’s “profound sentence”
that “men’s intellectual errors consist chiefly in _denying_”;[411] on
the “instinctive passion in the mind for one word to express one act of
feeling” (Flaubert fifty years before date); on pseudo-originality,—
Coleridge is at his very acme. The _yeast_ of criticism—the reagent
which, itself created by the contact of the critical with the creative,
re-creates itself in all fit media—has never been more remarkably
represented than here.
And great as are these passages, there are many others (though not so
many in close context) to match them. See the entry (which I venture to
think has been wrongly side-headed as “A plea for poetic license” at the
foot of p. 165) as to the desire of carrying things to a greater height
of pleasure and admiration than they are susceptible of—the old “wish to
write better than you can,” the “loss of sight between this and the
other style.”[412] See the astonishing anticipation of the best side of
Ruskinism in the note on architecture and climate;[413] and that on
poetry and prose and on the “esenoplastic” power;[414] and that on
somebody (Byron?) who was “splendid” everywhere, but nowhere
poetical;[415] and that on scholastic terms;[416] and that on the slow
comprehension of certain (in this case Dantean) poetry.[417] They are
all _apices criticismi_—not easy reading, not for the running man, but
for him who reads them fitly, certain to bear fruit if he reads them
early, to coincide with his own painful and struggling attainments if he
reads them late.
[Sidenote: _The_ Letters.]
Public-domain text, read in full here on John Shaqi.
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