A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 3 (of 3), Modern criticismSaintsbury, George
History
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 3 (of 3), Modern criticism
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
The _Notes_ themselves pretend to no method, and fulfil their pretence
very strictly. Lamb is distinctly inferior to both his great friends and
rivals in _grasp_. His appreciation is tangential—though in a different
sense from that in which Hazlitt applies the word to Coleridge. Lamb is
not so much desultory or divagatory as apt to touch his subject only at
one (sometimes one very small) point. The impact results in a spark of
the most ardent heat and glowing light, but neither heat nor light
_spreads_ much. Sometimes, as is inevitable in this style of criticism,
he can be only disappointing: one is inclined to be pettish with him for
seeing nothing to notice in the vast and shadowy sweep of _Tamburlaine_
save an interesting evidence that Pistol was not merely jesting. Nor is
perhaps Barabbas “a mere monster brought in with a large painted nose to
please the rabble.” But you must get out of this mood if you are to
enjoy Lamb. How he makes it all up, and more than up, on _Faustus_, and
(when he comes to Dekker) on _Old Fortunatus_! “Beware! beware!” is the
cry here also, lest we steal too much of his honeydew. Fortunately it
has been so widely used, even for the vulgar purpose of sweetening
school-editions, that it has become generally accessible. The famous
passage on the Witches, which Hazlitt loved to quote, is perhaps as
characteristic as any: the Webster and Chapman notices are perhaps
critically the best.
Next in order of time come the articles contributed to the _Reflector_,
especially the magnificent paper on “The Tragedies of Shakespeare” and
their actableness. I may be prejudiced in favour of this, by caring
myself infinitely to read the drama, and not caring at all to see it
acted; but this objection could not be made to Lamb, who was notoriously
a playgoer, and an eager though unfortunate aspirant to the honours of
the boards. The piece, of course, shows some traces of the _capriccio_,—
especially in the confession of being utterly unable to appreciate “To
be or not to be,” because of its being “spouted.” Shakespeare himself
might have taught Lamb better, in a certain passage about age and
custom. To learn, to hear, nay, direst curse of all! to _teach_ “To be
or not to be” leaves it perfect Cleopatra. But Lamb must be Lamb and
keep his Lambish mind: and he keeps it here to great purpose. The _Lear_
passage, the best known and the most generally admitted as forcible, is
not more so than those on the _Tempest_ and on _Macbeth_. They all come
to that position of the true critic (as I believe it to be), which has
been indicated elsewhere, that drama _may_ be literature but is not
bound to be—that they are different things, and that the points which
drama need not have, and perhaps to which it cannot do full justice, are
in literature of the greatest importance.
[Sidenote: _The Garrick Play Notes._]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account