A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 3 (of 3), Modern criticism — John Shaqi
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 3 (of 3), Modern criticismSaintsbury, George
History
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 3 (of 3), Modern criticism
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
It is even very unsafe to attempt to discover much definite and
intentional precursorship in Addison, who was born sixty years after
Butler. There is no need to repeat what has been said of what seems to
me misconception as to his use of the word Imagination: nor is this the
point which is principally aimed at here. But the more we examine
Addison’s critical utterances, whether we agree with Hurd or not that
they are “shallow,” we shall, I think, be forced to conclude that any
depth they may have has nothing to do with Romanticism. Addison likes
Milton, no doubt, because he is a sensible man and a good critic, as a
general reason. But when we come to investigate special ones we shall
find that he likes him rather because he himself is a Whig, a pupil of
Dryden, and a religious man—nay, perhaps even because he really does
think that Milton carries out the classical idea of Epic—than because of
Milton’s mystery, his “romantic vague,” his splendour of diction and
verse and imagery. So, too, the admiration of _Chevy Chase_ is partly a
whim or a joke, partly determined by the fact that at that time the
Whigs were the “Jingoes,” and that _Chevy Chase_ is very pugnacious and
very patriotic. Nowhere, from the articles on True and False Wit to the
Imagination papers, do we find any real sense of unrest or
dissatisfaction with the accepted theory of poetry. There is actually
more in Prior, with all his profanation of the _Nut-browne Maid_ and his
distortions of the Spenserian stanza.
[Sidenote: _Of La Bruyère and_ “Tout est dit.”]
So if we look backward a little, and a little southward, we shall,
despite the praise which we were able to accord to some critical dicta
of La Bruyère, find very little reason to regard that admirable master
of Addison himself as a “Romantic before Romanticism.” He is a sensible
man with a fairly catholic taste: but that is all. Nay, his principle of
_Tout est dit_, though not quite irresistibly in practice, almost
certainly leads to the conclusion that the oldest writers are likely to
be the best, and to the habit of extending to new writers, or to the
mass of precedent writing, a rather lukewarm welcome and a distinctly
prejudiced criticism. In a certain sense, no doubt, all _has_ been said
long ago—in gist, in matter, in subject. But then in literature, and
especially in poetry, there is so much which is beside the gist, that is
superadded to the matter, that does _not_ depend upon the subject! The
thoughts suggested by birth and death, by dawn and sunset, by a blush
and a smile, by the red wine when it moveth itself aright in the glass,
and the green sea stretching from the white cliff-foot, and the “huge
and thoughtful night,” will always be at bottom and in essence the same.
But he must be a blind person who does not see that at any moment any
poet who _can_ may give them an entirely new form and cast and
presentation. In this sense—and it is the sense of the best “modern”
criticism—“tout est _à dire_.”
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