A History of Domestic Manners and Sentiments in England During the Middle AgesWright, Thomas
History
A History of Domestic Manners and Sentiments in England During the Middle Ages
Wright, Thomas
England -- Social life and customs -- 1066-1485
208 is from the same manuscript; the relative proportions of the dog
and the rabbit seem to imply a satirical aim. Our next cut (No. 209),
taken from MS. Reg. 2 B. vii., represents ladies hunting the stag. One,
on horseback, is winding the horn and starting the game, in which the
other plants her arrow most skilfully and scientifically. The dog used
on this occasion is intended to be a greyhound.
[Illustration: _No. 208. The Lady at the Rabbit-Warren._]
[Illustration: _No. 209. Ladies Hunting the Stag._]
It must be remarked that, in all the illuminations of the period we
are describing, which represent ladies engaged in hunting or hawking,
when on horseback they are invariably and unmistakeably represented
riding astride. This is evidently the case in this group (No. 209).
It has been already shown, in former chapters, that from a very early
period it was a usual custom with the ladies to ride sideways, or with
side-saddles. Most of the mediæval artists were so entirely ignorant
of perspective, and they were so much tied to conventional modes of
representing things, that when, no doubt, they intended to represent
ladies riding sideways, the latter seem often as if they were riding
astride. But in many instances, and especially in the scenes of hunting
and hawking, there can be no doubt that they were riding in the
latter fashion; and it is probable that they were taught to ride both
ways, the side-saddle being considered the most courtly, while it was
considered safer to sit astride in the chase. A passage has been often
quoted from Gower’s “Confessio Amantis,” in which a troop of ladies
is described, all mounted on fair white ambling horses, with splendid
saddles, and it is added that “everichone (_every one_) ride on side,”
which probably means that this was the most fashionable style of
riding. But, as shown in a former chapter (p. 72), it has been rather
hastily assumed that this is a proof that it was altogether a new
fashion. Our next cut (No. 210), taken from a manuscript in the French
National Library (No. 7178), of the fourteenth century, represents two
ladies riding in the modern fashion, except that the left leg appears
to be raised very awkwardly; but this appearance we must perhaps
ascribe only to the bad drawing. It must be observed also that these
ladies are seated on the wrong side of the horse, which is probably an
error of the draughtsman. Perhaps there was a different arrangement of
the dress for the two modes of riding, although there was so little of
what we now call delicacy in the mediæval manners, that this would be
by no means necessary. Chaucer describes the Wife of Bath as wearing
spurs, and as enveloped in a “foot-mantle:”--
_Uppon an amblere esely sche sat,_
_Wymplid ful wel, and on hire heed an hat_
_As brood as is a bocler, or a targe;_
_A foot-mantel aboute hire hupes_ (hips) _large,_
_And on hire feet a paire of spores scharpe_.
--Cant. Tales, l. 471.
Public-domain text, read in full here on John Shaqi.
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