A history of economic doctrines : $b from the time of the physiocrats to the present dayGide, Charles
History
A history of economic doctrines : $b from the time of the physiocrats to the present day
Gide, Charles
Economics -- History
Does this prove the claim that is constantly being made, that Malthus’s
laws are not borne out by the facts? We think that it is correct to
say that the laws still remain intact, but that the conclusions which
he drew from them were unwarranted. No one can deny that living beings
of every kind, including the human species, multiply in geometrical
progression. Left to itself, with no check, such increase would exceed
all limits. The increase of industrial products, on the other hand, must
of necessity be limited by the numerous conditions which regulate all
production—that is, by the amount of space available, the quantity of raw
material, of capital and labour, etc. If the growth of population has not
outstripped the increase in wealth, but, as appears from the figures we
have given, has actually lagged behind it, it is because population has
been voluntarily limited, not only in France, where the preventive check
is in full swing, but also in almost every other country. This voluntary
limitation which gave Malthus such trouble is one of the commonest
phenomena of the present time.
Malthus’s apprehensions appear to involve some biological confusion.
The sexual and the reproductive instincts are by no means one and the
same;[304] they are governed by entirely different motives. Only to
the first can be attributed that character of irresistibility which he
wrongly attributes to the second. The first is a mere animal instinct
which rouses the most impetuous of passions and is common to all men.
The second is frequently social and religious in its origins, assuming
different forms according to the exigencies of time and place.
To the religious peoples who adopted the laws of Moses, of Manu, or of
Confucius to beget issue was to ensure salvation and to realise true
immortality.[305] For the Brahmin, the Chinese, or the Jew not to have
children meant not merely a misfortune, but a life branded with failure.
Among the Greeks and Romans the rearing of children was a sacred duty
laid upon every citizen and patriot. An aristocratic caste demanded
that the glories of its ancestors and founders should never be allowed
to perish for the want of heirs. Even among the working classes, whose
lot is often miserable and always one of economic dependence, there are
some who are buoyed up by the hope that the more children they have the
larger will be their weekly earnings and the greater their power of
enlisting public sympathy. And in every new country there is a demand
for labourers to cultivate its virgin soil and to build up a new people.
Public-domain text, read in full here on John Shaqi.
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