A history of economic doctrines : $b from the time of the physiocrats to the present dayGide, Charles
History
A history of economic doctrines : $b from the time of the physiocrats to the present day
Gide, Charles
Economics -- History
Taking again land No. 1, which yields corn at 10s. a bushel, let us
imagine that there is an increased demand for wheat. Instead of breaking
up land No. 2 an attempt might be made to increase the yield on No. 1,
but nothing will be gained by it because the new bushel produced on
No. 1 will cost 15s., which is just what it would cost if raised on
second-class land. Furthermore, the price will now rise to 15s., and the
two bushels will be disposed of for 30s., thus giving the proprietor a
rent of 5s., because they have only cost 25s. to produce.[331]
There is still another possibility, however. Resort might be had to
emigration and colonists might be encouraged to cultivate the best soils
of distant lands, soils equal in fertility to those in the first class.
The products of such lands would be got in exchange for the manufactured
goods of the home country, to which the law of diminishing returns does
not apply. But some account of the cost of transport, which increases the
cost of production, must be taken, and this leads to the same result,
namely, a rent for those nearest the market, because of the advantages
of a superior situation. Distance and sterility, as J. B. Say remarks,
are the same thing. If land in America yields corn at 10s. a bushel and
freightage equals 5s., it is clear that corn imported into England must
sell for 15s.—exactly the same condition of things as if land of the
second order had been cultivated, and English landlords of the first
class will still draw a rent of 5s. This third possibility was scarcely
mentioned by Ricardo, and he could hardly have foreseen the wonderful
developments in transportation that took place during the next fifty
years, which resulted in a reversal of the law of diminishing returns and
the confuting of the prophets.[332]
The great Ricardian theory, _prima facie_ self-evident, is in reality
based upon a number of postulates to which we must pay more attention.
Some of them must be regarded as economic axioms, but the validity of
others is somewhat more doubtful.
In the first place there is the assumption that the produce of lands
unequally fertile and representing unequal amounts of labour will always
sell at the same price, or, in other words, will always possess the same
exchange value. Is this proposition demonstrably sound? It is true when
the product in question—for example, corn—is of uniform quality and
kind. When the goods offered on the same market are so much alike that
it is a matter of indifference to the buyer whether he takes the one or
the other, then it is true that he will not pay a higher price for the
one than he will for the other. This is what Jevons called the “law of
indifference.”[333] In the second place it is implied that this exchange
value, uniform for all identical products, is determined by the maximum
amount of labour required for its production, or, in other words, by the
amount of labour necessary for the production of the more costly portion.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account