the widest intellectual horizon and the full courage of her convictions; but in forming them she is thoroughly conscientious, and we might say jealously bent on her duty. To introduce the interests of the present time into the work of the historian usually ends in restricting its free accomplishment. This epoch has been already often treated of, if not as a whole, yet in detached parts, and that by the best English historical writers. A native author has this great advantage over foreigners, that he thinks in the language in which the persons of the drama spoke, and lets them be seen through no strange medium, but simply in their natural form. But when, too, this language is employed in rare perfection, as in a work of our own time,--I refer not merely to rounded periods and euphony of cadence, but to the spirit of the narrative so much in harmony with our present culture, and the tone of our minds, and to the style which by every happy word excites our vivid sympathy;--when we have before us a description of the events in the native language with all its attractive traits and broad colouring, a description too based on an old familiar acquaintance with the country and its condition: it would be folly to pretend to rival such a work in its own peculiar sphere. But the results of original study may lead us to form a different conception of the events. And it is surely good that, in epochs of such great importance for the history of all nations, we should possess foreign and independent representations to compare with those of home growth; in the latter are expressed sympathies and antipathies as inherited by tradition and affected by the antagonism of literary differences of opinion. Moreover there will be a difference between these foreign representations. Frenchmen, as in one famous instance, will hold more to the constitutional point of view, and look for instruction or example in political science. The German will labour (after investigation into original documents) to comprehend each event as a political and religious whole, and at the same time to view it in its universal historical relations. I can in this case, as in others, add something new to what is already known, and this to a larger extent as the work goes on.[1]