In the work of Tourneur we have horrors piled on horrors. His two plays _The Revenger’s Tragedy_ (1600) and _The Atheist’s Tragedy_ (1611) are melodramatic to the highest degree. He attempts much, but achieves little. He does not lack a certain poetic sensibility; but he lacks grip, method, and balance, and he is weakest where Webster is strongest. THE ENGLISH BIBLE: THE AUTHORIZED VERSION In the last chapter we indicated the growth of the Bible from the earliest to Reformation times. The task of translation was completed by the issue of _King James’s Bible_, or the _Authorized Version_ (1611). The need for a standard text was urged during the conference between the dissentient sects held at Hampton Court in 1604. James I, who was present at some stages of the conference, approved of the project. Forty-seven scholars, including the ablest professorial and episcopal talent, were appointed for the task; they were divided into six companies, each receiving a certain portion of the Biblical text for translation; each company revised the work of its fellow-translators. The task, begun in 1607, was completed in 1611. Since that date little of sufficient authority has been done to shake the Authorized Version’s dominating position as the greatest of English translations. It may be of use here to set down some of the more obvious features of this great work. =1.= With regard to the actual work of =translation=, it ought to be regarded simply as the climax of a long series of earlier translations. The new translators came to handle a large mass of work already in existence. All the debatable ground in the texts had been fought over again and again, and in a dim fashion a standard was emerging. The translators themselves acknowledge this in the preface to their work: their task, they say, is “to make a good one better, or out of many good ones one principal good one.” In other words, their task was largely one of selection and amendment. The reliance upon earlier work resulted in a certain old-fashioned flavor that was felt even in Jacobean times. “It is not the English,” says Hallam, “of Daniel or Ralegh or Bacon.... It abounds, especially in the Old Testament, in obsolete phraseology.” It is a tribute to the compelling power and beauty of the Authorized Version that its archaisms have long been accepted as permissible, and even inevitable. Allowing, however, for all the reliance upon earlier work, one cannot overpraise the sound judgment, the artistic taste, and the sensitive ear of every member of the band who built up such a stately monument to our tongue.