A History of English Prose FictionTuckerman, Bayard
History
A History of English Prose Fiction
Tuckerman, Bayard
English fiction -- History and criticism
The new dignity which woman assumed in connection with the growth of
chivalry was owing considerably to a cause separate from the Northern
sentiment concerning them, and as the position of women is an important
part of the social condition we are now examining, a glance at this
other cause will not be without value or interest. It is indeed
remarkable that in the Middle Ages woman should for the first time have
attained her true rank, and that the highest conception of the female
character which the world had yet known should have been developed in
so rude and ferocious a time. The estimation in which women were held
among Eastern nations was little lower than their position among the
Jews. Where polygamy exists, and where purchase-money is paid to the
father of the bride, women never attain to high appreciation or
respect. Beauty rather than virtue was the ideal of Greece. The women
of that country, living in continual seclusion, deprived alike of
opportunities for attaining culture or exerting influence, became
narrowed in thought and intelligence, and passed their lives in
obscurity under the control of their husbands or sons.[8] Roman history
gives us examples of female excellence and distinction, and represents
women during some periods in a better position than had previously been
known. But the female sex was never accorded among the Romans the
general respect for its peculiar virtues, and the consideration for its
weakness which forms one of the brightest pages of modern civilization.
With the spread of Christianity, there was for centuries no
improvement. The low standard by which the Jews had judged the sex
exerted a strong and an evil influence. The spirit of asceticism,
rapidly gaining ground in the Roman Church, pointed out absolute
chastity in both sexes as the only praiseworthy condition of life, made
marriage only an excusable sin, and recognized in that relationship,
merely its use for the propagation of the species. Views so absurd and
unnatural could not fail in producing the most evil results. Woman came
to be regarded by the church as the origin of all sin, the favorite
medium of the temptations of the Devil, the sanctity and happiness of
marriage were interfered with, and the priesthood, debarred from that
condition, showed themselves not insensible to the charms they so
fiercely denounced, and presented to their flocks demoralizing examples
of profligacy. The Northern invaders brought with them their own ideas
concerning women, rough and crude, but containing the germ of much
good. Being met by Christianity, they embraced it in large numbers,
unreflectingly, at the command of their leaders. But in embracing it
they changed it to suit themselves. Their minds were unfit for the
reception of the dogmas of the church, or for the realization and
worship of an invisible being. They seized on the ideas of Christ, the
Virgin Mary, and the Saints, and worshipped in a great degree their old
gods under the new names.
Public-domain text, read in full here on John Shaqi.
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