A History of English Prose FictionTuckerman, Bayard
History
A History of English Prose Fiction
Tuckerman, Bayard
English fiction -- History and criticism
progress proportionate to that which she saw advancing without, she
sought, stationary herself, to keep the world stationary, and to stamp
out in blood the progressive spirit of man. Hence it is that the
blessings of our modern life have been achieved in spite of the Roman
Church, which should have promoted them, and the history of modern
civilization and modern knowledge is in so large a part the history of
emancipation from the tyranny of the theological spirit,--that is, the
clerical opposition to mental and material advancement, both of which
are as necessary to moral advancement as they are to the happiness of
men. This spirit has been the same in every country and in every age,
when the spiritual has exceeded the secular power, and its lamentable
effects may be traced as well in the gloomy Protestant theocracy of
Scotland as in the Catholic Inquisition of Spain. During the period,
however, when the romances of chivalry were principally written and
enjoyed, the convulsions arising from attempts to burst the bonds by
which the minds of men were restrained, had not yet been sensibly felt.
The church was still the controlling intellectual influence. A dark
cloud of ignorance and superstition hung over Europe, to be dispelled
at last by the new growth of learning, and the consequences following
upon it. The best intelligence of the time was confined to the clergy,
who used it skilfully to maintain their authority. By every device they
sought to usurp to themselves the sole power of ministering to popular
wants. Nothing which could strike the mind through the senses was
neglected. They offset tournaments by religious shows and pageantry,
rivalled the attractions of the harp by sacred music, and to wean their
flocks from the half dramatic entertainments of the minstrels, they
invented the Miracle Play and the Mystery. The church forced herself on
the attention of every man without doors or within, by the friars
black or gray who met him at every turn, by the imposing monasteries
which formed a central figure in every landscape, and by the festivals
and processions of priests which made the common occasions for the
assemblage of the people. The constant recurrence of holy days and
fasts called the mind to the consideration of spiritual things, and the
rough superstition of the time was deeply excited when the approach of
death in a household brought the priestly train with lighted tapers,
and the awe-inspiring ceremonies with which the lingering soul was sent
on its way.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account