A History of Epidemic Pestilences: From the Earliest Ages, 1495 Years Before the Birth of our Saviour to 1848: With Researches into Their Nature, Causes, and ProphylaxisBascome, Edward
History
A History of Epidemic Pestilences: From the Earliest Ages, 1495 Years Before the Birth of our Saviour to 1848: With Researches into Their Nature, Causes, and Prophylaxis
Bascome, Edward
Epidemics -- History
In the year of our Lord 1374, the epidemic dancing disease of St.
Guy and St. John prevailed in Holland and in the Rhenish provinces,
and an analogous malady, called ‘Tarantisme’ and ‘Tigretier,’ among
the Abyssinians; a similar disease also prevailed in the Shetland
Islands, where it had existed from time to time, as it is said,
for one hundred years previously. The disease also prevailed in
France, and the sufferers were called ‘Convulsionnaires;’ it was
evidently the malady which we now term St. Vitus’ Dance or Chorea,
but prevailing epidemically. Hecker gives the following account of
this strange malady, as it occurred about this period also in Germany;
it was evidently a disease similar to that which broke out, A.D.
1027, in Bernburg, prevailed A.D. 1237 at Erfurt among children, and
subsequently among adults, A.D. 1278, at Utrecht. He says “that the
effects of the ‘Black Death’ had not yet subsided, and the graves of
millions of its victims were scarcely closed when a strange delusion
arose in Germany, which took possession of the minds of men, and,
in spite of the divinity of our nature, hurried away body and soul
into the magic circle of hellish superstition. It was a convulsion
which, in the most extraordinary manner, infuriated the human frame,
and excited the astonishment of contemporaries for more than two
centuries, since which time it has never re-appeared. It was called
the Dance of St. John or of St. Vitus, on account of the Bacchantic
leaps by which it was characterized, and which gave to those affected,
whilst performing their wild dance, and screaming and foaming with
fury, all the appearance of persons possessed. It did not remain
confined to particular localities, but was propagated by the sight of
the sufferers, like a demoniacal epidemic, over the whole of Germany
and the neighbouring countries to the north-west, which were already
prepared for its reception by the prevailing opinion of the times.
Public-domain text, read in full here on John Shaqi.
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