A History of Epidemics in Britain, Volume 1 (of 2): From A.D. 664 to the Extinction of PlagueCreighton, Charles
History
A History of Epidemics in Britain, Volume 1 (of 2): From A.D. 664 to the Extinction of Plague
Creighton, Charles
Epidemics -- Great Britain -- History
That such deadly intramural epidemics in monasteries were not impossible
is conclusively proved by the authentic particulars of a sudden and severe
mortality among the rich monks of Croyland at a much more recent
date--between the years 1304 and 1315. In the appendix to the chronicle of
Ramsey Abbey[19] there is printed a letter from Simon, abbot of Croyland,
without date but falling between the years above given, addressed to his
neighbours the abbots of Ramsey, Peterborough and Thorney, and the prior
of Spalding. The letter is to ask their prayers on the occasion of the
sudden death of thirteen of the monks of Croyland and the sickness of
others; that large number of the brethren had been cut off within fifteen
days--“potius violenter rapti quam fataliter resoluti[20].” The letter is
written from Daddington, whither abbot Simon had doubtless gone to escape
the infection.
These are two instances of deadly epidemics within the walls of English
monasteries. In the plague-years 664-685, and long after in the Black
Death, the mortalities among the monks were of the same degree, only there
was an easy explanation of them, in one if not in both cases, as being
part of an imported infection universally diffused in English soil. What
the nature of the occasional outbreaks in earlier times may have been, we
can only guess: something almost as deadly, we may say, as the plague
itself, and equally sudden. The experience was not peculiar to England. An
incident at Rome almost identical with that of Vighard in 668 is related
in a letter sent home in 1188, by Honorius the prior of Canterbury, who
had gone with others of the abbey on a mission to Rome to obtain judgment
in a dispute between the archbishop and the abbey, that the whole of his
following was stricken with sickness and that five were dead. John de
Bremble, who being also abroad was ordered to go to the help of the prior,
wrote home to the abbey that when he reached Rome only one of the brethren
was alive, and he in great danger, and that the first thing he had to do
on his arrival was to attend the cook’s funeral[21].
Public-domain text, read in full here on John Shaqi.
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