Dr. Darwin’s theory of evolution differed from that of Buffon
in at least one important respect. Nowhere does he stress the
direct influence of environment in the production of variations;
on the contrary, he maintained that modifications spring from the
reactions of the organism. In this he clearly stated the theory
which is generally known as Lamarck’s version of the theory of the
transmission of acquired characters. In fact, he carried his ideas
much farther than did Lamarck, attributing to plants the attribute
of sendibility, and supposed their evolution to be due to their own
efforts toward the development of certain characters. Adaptations,
which Aristotle had believed to be caused by a definite plan, Dr.
Darwin interpreted in a purely naturalistic manner. The Creator
had, at the beginning, endowed organisms with the power to change
and develop, and that power was handed down from one generation
to another until it was possessed by every animal and plant. This
power was the cause of all variation, adaptation, and evolution, and
there was no further divine interference. Dr. Darwin did not see any
great, all-encompassing plan of improvement, such as is postulated
by the teleologists of today; to him everything was the logical and
necessary outcome of the original powers of living things. In this,
as we shall see, he believed essentially as do modern evolutionists
who do not see in the laws of the universe any necessity for
abandoning religion, but who at the same time do not believe in a
highly personal god who, as one theologian expressed it recently,
“works out His divine will through the processes of evolution.”
Dr. Darwin was author of two other distinctly modern ideas, among the
most important of his entire work. The first of these is that all
living things are descended from a single original living mass, or
“filament”--that every living thing on the earth is related to every
other living thing. The second is that the process of evolution is
almost inconceivably slow, and that millions upon millions of years
have been necessary for it. The first idea, while quite conceivably
true, can never be proved definitely, but the second has been
demonstrated over and over again. Just how many millions we shall
allow is, of course, undetermined; some authorities demand sixty;
others say that eight hundred is a figure none too large. In this
series of books the larger figure is adopted, not because we are
certain that it is right, but because it seems to fit more closely
with the facts of evolution than do the smaller ones. How fully Dr.
Darwin was a prophet of modern scientific chronology we are just
beginning to recognize.
Public-domain text, read in full here on John Shaqi.
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