A History of Greek Economic Thought

Name: A History of Greek Economic Thought
Author: Trever, Albert Augustus

Trever, Albert Augustus

Economics -- Greece -- History; Thesis (Ph. D.)

_Ibid._ 21-27, and entire chaps., 8-11. For terms, cf. _infra_.

Footnote 602:

  iv. 1121_a_29; 1122_a_14 f.; cf. the stress on δόσις and χρῆσις rather
  than on κτῆσις and λῆψις, 1120_a_8-13; _b_14-16, and Stewart’s notes,
  I, 323.

Footnote 603:

  _Rep._ 552B, discussed above.

Footnote 604:

  Souchon (_op. cit._, p. 121) seems to think it was.

Footnote 605:

  _Pol._ 1258_b_8, but cf. p. 39 and _infra_ on this word τόκος. Cf.
  also Ar. _Clouds_ 20; 1285 ff.; A. Smith, _op. cit._, II, chap. iv.

Footnote 606:

  Souchon (_op. cit._, p. 97) is hardly fair to Aristotle on this point,
  but cf. also p. 96, n. 1; cf. Ruskin, _Time and Tide_, XV, 81 (Vol.
  XVII, 388); _Mun. Pul._, Pref., 21 (Vol. XVII, 144); _ibid._, VI, 139
  (p. 264); _ibid._, 153 and note (p. 277), which cites _Laws_ 743C, on
  the doctrine that the just are neither rich nor poor.

Footnote 607:

  _Pol._ v (viii). 2. 1337_b_8-11. The terms for mechanical labor are
  τέχνη, of ability through practice; δημιουργός, of one who works for
  the people, rather than for himself or one other; βάναυσος, originally
  of work by the fire, but later the common term for mechanical labor,
  usually with a derogatory sense in the philosophers; cf. βαναυσία,
  “vulgarity,” _N. Eth._ iv. 4. 1122_a_31; βάναυσος, “vulgar man,”
  _ibid._ 1123_a_19; _Etymol. mag_; Schol. to Plato _Rep._ 495E; Pollux
  i. 64. 50; Hesychius, _s.v._ The Greeks did not clearly distinguish
  the finer from the mechanical arts; cf. Büchsenschütz, _op. cit._, p.
  266; _Pol._ vi (iv). 4. 1291_a_1 ff., where all are included under
  βάναυσον. Cf. Cope-Sandys, _Ar. Rhet._, 2d ed., I, 9, 27, note. Cf.
  above, p. 33, n. 7, for Ruskin’s attitude.

Footnote 608:

  _Pol._ 1337_b_12; 1258_b_37.

Footnote 609:

  1337_b_13 f.

Footnote 610:

  1258_b_38 f.

Footnote 611:

  vii (vi). 4. 1319_a_26-28.

Footnote 612:

  v (viii). 2. 1337_b_5-7.

Footnote 613:

  iv (vii). 9. 1328_b_37-41; cf. iii. 5. 1277_b_33 ff.

Footnote 614:

  1329_a_1; 1330_a_25-31.

Footnote 615:

  1330_a_25-31; cf. also the pseudo-_Econ._ i. 2. 1343_a_26 ff.

Footnote 616:

  i. 3. 1260_a_40 ff.; cf. _infra_ for discussion of this idea.

Footnote 617:

  1258_b_25-27; _Rhet._ i. 9. 27, 1367_a_; ἐλευθέρον γὰρ τὸ μὴ πρὸς
  ἄλλον ζῆν. His entire argument for the slave as a mere “instrument”
  (cf. _infra_) shows the same attitude. Stewart (_op. cit._, II, 316)
  says that he failed to see that labor is “an essential function of the
  social organism, something καλόν and not merely ἁναγκαῖον.”

Footnote 618:

  _Pol._ iv (vii). 4. 1326_a_22-24.

Footnote 619:

  1328_b_19-23; vi (iv). 1291_a_1-3.

Footnote 620:

  1329_a_1; i. 11. 1258_b_38 f.

Footnote 621:

  v (viii). 2. 1337_b_15-22, especially 17 f.: ἔχει δὲ πολλὴν διαφορὰν
  καὶ τὸ τίνος ἕνεκεν πράττει τις ἣ μανθάνει.

Footnote 622:

Public-domain text, read in full here on John Shaqi.

Opening the text

A History of Greek Economic ThoughtTrever, Albert Augustus

History

A History of Greek Economic Thought

Trever, Albert Augustus

Economics -- Greece -- History; Thesis (Ph. D.)

_Ibid._ 21-27, and entire chaps., 8-11. For terms, cf. _infra_.

Footnote 602:

  iv. 1121_a_29; 1122_a_14 f.; cf. the stress on δόσις and χρῆσις rather
  than on κτῆσις and λῆψις, 1120_a_8-13; _b_14-16, and Stewart’s notes,
  I, 323.

Footnote 603:

  _Rep._ 552B, discussed above.

Footnote 604:

  Souchon (_op. cit._, p. 121) seems to think it was.

Footnote 605:

  _Pol._ 1258_b_8, but cf. p. 39 and _infra_ on this word τόκος. Cf.
  also Ar. _Clouds_ 20; 1285 ff.; A. Smith, _op. cit._, II, chap. iv.

Footnote 606:

  Souchon (_op. cit._, p. 97) is hardly fair to Aristotle on this point,
  but cf. also p. 96, n. 1; cf. Ruskin, _Time and Tide_, XV, 81 (Vol.
  XVII, 388); _Mun. Pul._, Pref., 21 (Vol. XVII, 144); _ibid._, VI, 139
  (p. 264); _ibid._, 153 and note (p. 277), which cites _Laws_ 743C, on
  the doctrine that the just are neither rich nor poor.

Footnote 607:

  _Pol._ v (viii). 2. 1337_b_8-11. The terms for mechanical labor are
  τέχνη, of ability through practice; δημιουργός, of one who works for
  the people, rather than for himself or one other; βάναυσος, originally
  of work by the fire, but later the common term for mechanical labor,
  usually with a derogatory sense in the philosophers; cf. βαναυσία,
  “vulgarity,” _N. Eth._ iv. 4. 1122_a_31; βάναυσος, “vulgar man,”
  _ibid._ 1123_a_19; _Etymol. mag_; Schol. to Plato _Rep._ 495E; Pollux
  i. 64. 50; Hesychius, _s.v._ The Greeks did not clearly distinguish
  the finer from the mechanical arts; cf. Büchsenschütz, _op. cit._, p.
  266; _Pol._ vi (iv). 4. 1291_a_1 ff., where all are included under
  βάναυσον. Cf. Cope-Sandys, _Ar. Rhet._, 2d ed., I, 9, 27, note. Cf.
  above, p. 33, n. 7, for Ruskin’s attitude.

Footnote 608:

  _Pol._ 1337_b_12; 1258_b_37.

Footnote 609:

  1337_b_13 f.

Footnote 610:

  1258_b_38 f.

Footnote 611:

  vii (vi). 4. 1319_a_26-28.

Footnote 612:

  v (viii). 2. 1337_b_5-7.

Footnote 613:

  iv (vii). 9. 1328_b_37-41; cf. iii. 5. 1277_b_33 ff.

Footnote 614:

  1329_a_1; 1330_a_25-31.

Footnote 615:

  1330_a_25-31; cf. also the pseudo-_Econ._ i. 2. 1343_a_26 ff.

Footnote 616:

  i. 3. 1260_a_40 ff.; cf. _infra_ for discussion of this idea.

Footnote 617:

  1258_b_25-27; _Rhet._ i. 9. 27, 1367_a_; ἐλευθέρον γὰρ τὸ μὴ πρὸς
  ἄλλον ζῆν. His entire argument for the slave as a mere “instrument”
  (cf. _infra_) shows the same attitude. Stewart (_op. cit._, II, 316)
  says that he failed to see that labor is “an essential function of the
  social organism, something καλόν and not merely ἁναγκαῖον.”

Footnote 618:

  _Pol._ iv (vii). 4. 1326_a_22-24.

Footnote 619:

  1328_b_19-23; vi (iv). 1291_a_1-3.

Footnote 620:

  1329_a_1; i. 11. 1258_b_38 f.

Footnote 621:

  v (viii). 2. 1337_b_15-22, especially 17 f.: ἔχει δὲ πολλὴν διαφορὰν
  καὶ τὸ τίνος ἕνεκεν πράττει τις ἣ μανθάνει.

Footnote 622:

Public-domain text, read in full here on John Shaqi.

A History of Greek Economic Thought

A History of Greek Economic Thought

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