Footnote 957: 400A-E, 394D, arguing that economic demand might make a man’s wisdom more valuable than another’s house. Footnote 958: 399E. Footnote 959: Cf. 399E, where Eristratos defines πλοῦτος as τὰ χρήματα πολλὰ κεκτῆσθαι. Footnote 960: 393A, 393D-394A; cf. above, pp. 24 ff. and notes for Plato and others. Footnote 961: 394D-E, 402E. Footnote 962: 393E, 396E-397E, 403E, the insistence upon ability to use, so common in Plato, Xenophon, and Ruskin. Footnote 963: 394D-E, which reads like a passage from the New Testament. Footnote 964: 397E. Footnote 965: 396C: ἂν μέν τι ἕχῃς, ἄξιός του, ἐὰν δὲ μή, οὐδενός. Cf. _The Simple Life_: “He who has nothing is nothing.” Cf. Eurip. fr. 328, Danae (Nauck): κακὸς δ᾽ ὁ μὴ ἔχων, οἱ δ᾽ ἔχοντες ὄλβιοι. Footnote 966: 396E-397E; cf. _infra_, the Stoic doctrine of “indifferents”; but they included health and wealth in the same class, while the _Eryxias_ does not. Cf. Diog. L. vii. 103; cf. a similar passage in the _Euthydemus_; cf. Schrohl, _op. cit._, p. 34. Footnote 967: 396E-397E, as above; 393A. Footnote 968: 405D. Footnote 969: 405E. Footnote 970: 406B. Footnote 971: _Ibid._, but cf. 134, n. 8, where Socrates approaches this asceticism. Footnote 972: 403E, distinguishing the materials of a house, the tools by which they are provided, and the tools for building. Cf. Plato and Aristotle, _in loc._, for a like distinction. Footnote 973: 399E. Footnote 974: 400A-E. Footnote 975: 400A-B. Heidel (_op. cit._, p. 61) points to his “ostentatious display of learning” here. Footnote 976: 402B-C, 404A-B. Footnote 977: 400E. Footnote 978: 400C-E, especially ὅσα μέν ἄρα τυγχάνει χρήσιμα ὄντα ἡμῖν ταῦτα χρήματα, though at this point the term has been made to include all wealth; cf. also 402C: ἀλλὰ ταῦτ᾽ ἂν εἴν (χρήματα) οἷς τὰ χρήσιμα οἶοί τ᾽ ἐσμὲν ἐκπορίζεσθαι. Footnote 979: Cf. _Teletis Reliquiae_, ed. Hense, Freiburg, 1889. The ancient source is Stobaeus. Teles, a Cynic of Megara, wrote about 240 B.C. Cf. Hense, _op. cit._, XXI-XXXV; Gomperz, _op. cit._, II, 129 ff. Fr. iv. A, pp. 24 ff., and iv. B, p. 34, are of special economic interest. Footnote 980: Fr. IV, A, pp. 24 ff. Footnote 981: Fr. IV, A, p. 24: δι᾽ ἀνελευθερίαν καὶ ῥυπαρίαν. Footnote 982: _Ibid._ 27; cf. the example of the Φορκίδες, who have an eye, but do not use it; cf. also the quotation from the “ancients” on the distinction between χρήματα, “used wealth,” and κτήματα, “wealth merely possessed” (ll. 13 f.). Footnote 983: P. 32, the unsated life will not be satisfied even with immortality, since it cannot become Zeus. L. 13 ff., kings are always in want, σπανίζουσιν. Cf. Xen. _Symp._ iv. 36. Footnote 984: P. 26, ll. 4 f., 6-12; p. 31. Footnote 985: P. 28, ll. 13-29. Footnote 986: P. 29, ll. 6 ff. Footnote 987: P. 29; cf. pp. 30 f.; p. 26, ll. 11 f. Footnote 988: P. 26. Footnote 989: