procured for a long time all their glass ware. The learned author of Recherches sur les Égyptiens et les Chinois, in the end of his first volume, relates more of these glass-houses than I know where to find in the works of the ancients; but it is certain that coloured glass was made even in those early ages. The emperor Adrian received as a present from an Egyptian priest, several glass cups which sparkled with colours of every kind, and which, as costly wares, he ordered to be used only on grand festivals[307]. Strabo tells us, that a glass-maker in Alexandria informed him that an earth was found in Egypt, without which the valuable coloured glass could not be made[308]. Seneca, in his ninetieth epistle, in which he judges too philosophically, that is, with too little knowledge of the world, in regard to the value of labour, mentions one Democritus who had discovered the art of making artificial emeralds[309]; but in my opinion this discovery consisted in giving a green colour by cementation to the natural rock crystal: and this art I imagine was treated of in that book, the name of which Pliny, through an over-anxious care lest the deception should become common, does not mention[310]. For colouring crystal and glass, so as to resemble stones, Porta[311], Neri[312], and others have, in modern times, given directions which are, however, not much used, because the crystal is thereby liable to acquire so many flaws that it cannot be easily cut afterwards, though, as Neri assures us, these by attention may sometimes be avoided. It is worthy of remark, that in some collections of antiquities at Rome, there are pieces of coloured glass which were once used as jewels. In the Museum Victorium, for example, there are shown a chrysolite and an emerald, both of which are so well executed, that they are not only perfectly transparent and coloured throughout, but neither externally nor internally have the smallest blemish, which certainly could not be guarded against without great care and skill.