As regards the ancient writers, the effect would be to renovate them
instead of rendering them more archaic, as anticipated by Symonds,
so far at least as concerns their vocabulary. Although perhaps an
inevitable tribute to Time and Evolution, it is yet no gain to the
English language or literature that so much of our early writers should
be obsolete; and Italy would do well to preserve as much as possible
the speech of the original masters of her tongue, which can be best
effected by keeping their phraseology in constant employment. It may be
hoped that a standard of taste will thus be created enabling writers
to deal satisfactorily with the mass of neologisms which the great
development of modern civilisation renders it impossible to exclude,
but which, indiscriminately admitted, threaten to swamp and debase
the national speech, or possibly to sunder the common inheritance
into two languages, one for the scholar, the other for the multitude.
It is, indeed, a most serious problem for patriotic scholars in all
nations how to preserve the continuity of the national speech amid the
vicissitudes of the national life, and the tendencies which in the
intellectual as in the physical sphere are always at work to wear all
diversities down to one monotonous level. The consolation is that,
whereas these agencies are mere unconscious forces, called into being
by causes independent of the human will, the resisting influences have
their origin in the will, and are capable of intelligent direction. It
should be the task of the cultivators of every literature to ascertain
what course this literature has instinctively shaped for itself;
what are the dominant ideas which have determined the course of its
development. In Italy, from the first lyrists down to Carducci, from
the first prose writers down to D’Annunzio, the guiding principle
would seem to have been the love of perfect form and artistic finish,
liable, like all other meritorious tendencies, to abuse, when its too
exclusive pursuit has cramped originality; to aberration, when writers,
remembering the end, have mistaken the means; but on the whole a right
and laudable aim, because in harmony with the genius of the people and
the language. As it has been said that what is not clear is not French,
so it might be added that what is not refined is not Italian.
Public-domain text, read in full here on John Shaqi.
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